(Middle East Quarterly) Shaul Bartal - The tactic of denying a Jewish past to sites and holy places in the Land of Israel is of relatively recent vintage. Both in 1925 and again in 1950, Palestine's Supreme Muslim Council recognized the Temple Mount as a holy site for Jews in its A Brief Guide to al-Haram al-Sharif: "Its identity with the site of Solomon's Temple is beyond dispute. This, too, is the spot, according to universal belief, on which 'David built there an altar unto the Lord.'" The Western Wall, the place at which Jews have prayed for millennia, has been renamed by Muslims the Wall of al-Buraq after the tethering place of the horse on which the prophet Muhammad rode in his night flight to "the farthest mosque." The Ottoman sultan Suleiman the Magnificent (r. 1520-66) reaffirmed Jewish rights to worship at the wall, and three centuries later, the Muslim ruler Ibrahim Pasha (son of Egypt's viceroy Muhammad Ali) issued a decree regarding the site that allowed Jews "to pay visits to it as of old." The writer is a lecturer on Palestinian affairs at Bar-Ilan University.
2012-07-11 00:00:00Full ArticleBACK Visit the Daily Alert Archive