(Institute for Contemporary Affairs/Jerusalem Center for Public Affairs) Barry Rubin - •Arafat is not a nationalist. If he was, he could have had a state in 1968, in 1979, at several points in the 1980s, and certainly in the year 2000. But he is not interested in the well-being of the Palestinian people, he's interested in the Palestinian cause. •In many ways, one of the keys to understanding Arafat is that he is basically an old-fashioned Islamist, influenced by his early connections with the Muslim Brotherhood in Egypt. He believes that victory is inevitable and that God will bring him victory. He believes it would be a sin to compromise, and that he has no right to give up anything between the Jordan River and the Mediterranean Sea. It is better to leave the battle to future generations than to make any political settlement that limits their ability to fight for total victory. •Arafat is also a romantic revolutionary, the Middle Eastern counterpart of Che Guevara who glories in struggle and battling against the odds. He has no desire to become a statesman. He prefers to keep the revolution going. •In each phase of his life - in Jordan (1967-1971), Lebanon (1971-1982), Tunis (1982-1994), and the West Bank and Gaza (1994 to the present) - Arafat has ended up destroying his own position because of the belief that violence always benefits his cause, the conviction that he doesn't have to implement his agreements, and the use of extremist front groups to commit violence for which he can disclaim responsibility. •The bottom line is: Arafat will not make a deal. Therefore, either an alternative to Arafat is found or we will have to out-wait him, in order to achieve peace.
2003-12-30 00:00:00Full ArticleBACK Visit the Daily Alert Archive