(Jerusalem Center for Public Affairs) Nadav Shragai - The status quo on the Temple Mount in Jerusalem, as formulated by Israeli Defense Minister Moshe Dayan in 1967, no longer exists. In the 55 years since the Six-Day War, changes in the status quo have greatly improved the Muslims' hold on the Temple Mount. Muslims have inaugurated four new mosques on the Temple Mount since 1967: the Dome of the Rock, which originally was not built as a mosque; the El-Marwani Mosque, located underground in Solomon's Stables; the "Ancient Al-Aqsa" Mosque, established in 1998 under the existing upper mosque; and the Gate of Mercy prayer area, set up and turned into a mosque in 2019. The establishment of additional mosques on the mount stemmed from a new definition of the Temple Mount compound by the Muslims, who began to refer to all of the area as "Al-Aqsa" and to regard the entire mount as one great mosque. Until the Six-Day War, the compound as a whole was called "Al-Haram al-Sharif" (the Holy and Noble Place), and was defined differently from the Al-Aqsa Mosque. In the first decade after the Six-Day War, Jews were allowed to enter the mount through the Chain Gate and the Cotton Merchants' Gate, but today can only enter through the Mughrabi Gate. For two decades, Jews were allowed to visit for more hours of the day and at all parts of the mount, even the interior of the mosques. Today, Jews' visits to the mount are much more limited in time and in the areas permitted. While displaying flags is prohibited on the Temple Mount, in practice, the only flag not displayed there is Israel's. Palestinian Authority, PLO, Hamas, and Hizb al-Tahrir flags can often be seen, while a small Israeli flag on the desk of an officer at the Temple Mount police station had to be removed following Muslim protest. After a succession of changes to the status quo by the Muslim side, a change was also made on the Jewish side. For several years, on the eastern flank of the Temple Mount, with the permission and surveillance of the police, Jews have been praying in a "nondemonstrative" manner, without prayer shawls or prayer books. The writer, a fellow of the Jerusalem Center for Public Affairs, is a veteran Israeli journalist.
2022-05-02 00:00:00Full ArticleBACK Visit the Daily Alert Archive