(City Journal) Shlomo Brody - In the summer of 1982, Israel was strategically bombarding a besieged Beirut to uproot the Palestine Liberation Organization (PLO), which had long terrorized the Jewish state from its northern border. During the siege, Shlomo Goren, Israel's chief rabbi and a supporter of the war, declared that Jewish law required Israel to allow combatants and noncombatants to flee Beirut. The great medieval scholar Maimonides had codified a Talmudic opinion that the "fourth side" of a besieged city must remain open as an evacuation corridor. Doing so gives combatants an incentive to flee; otherwise, they might fight to the finish, at great cost to both sides. The Israeli army agreed and left open two major escape routes from Beirut. The IDF had no interest in the PLO terrorists fighting to the last man. Goren would deem this gesture a prime example of how Judaism can teach the world how to fight wars ethically. Since Hamas' brutal Oct. 7 attack, Israelis are united in believing that the country must remove the threat of Hamas from its border. Yet they have not opposed their government's attempts to forewarn Gazan civilians of impending attacks, or to create evacuation corridors from neighborhoods in which Hamas embeds its fighters. Israelis want to minimize noncombatant casualties. The Jewish state's enemies target its citizens, but Israel will not respond in kind. The writer is executive director of Ematai and the author of Ethics of Our Fighters: A Jewish View of War and Morality. A Proportionate Response, Informed by Jewish Law - Shlomo Brody In the summer of 1982, Israel was strategically bombarding a besieged Beirut to uproot the Palestine Liberation Organization (PLO), which had long terrorized the Jewish state from its northern border. During the siege, Shlomo Goren, Israel's chief rabbi and a supporter of the war, declared that Jewish law required Israel to allow combatants and noncombatants to flee Beirut. The great medieval scholar Maimonides had codified a Talmudic opinion that the "fourth side" of a besieged city must remain open as an evacuation corridor. Doing so gives combatants an incentive to flee; otherwise, they might fight to the finish, at great cost to both sides. The Israeli army agreed and left open two major escape routes from Beirut. The IDF had no interest in the PLO terrorists fighting to the last man. Goren would deem this gesture a prime example of how Judaism can teach the world how to fight wars ethically. Since Hamas' brutal Oct. 7 attack, Israelis are united in believing that the country must remove the threat of Hamas from its border. Yet they have not opposed their government's attempts to forewarn Gazan civilians of impending attacks, or to create evacuation corridors from neighborhoods in which Hamas embeds its fighters. Israelis want to minimize noncombatant casualties. The Jewish state's enemies target its citizens, but Israel will not respond in kind. The writer is executive director of Ematai and the author of Ethics of Our Fighters: A Jewish View of War and Morality.
2024-02-08 00:00:00Full ArticleBACK Visit the Daily Alert Archive