Additional Resources
Top Commentators:
- Elliott Abrams
- Fouad Ajami
- Shlomo Avineri
- Benny Avni
- Alan Dershowitz
- Jackson Diehl
- Dore Gold
- Daniel Gordis
- Tom Gross
- Jonathan Halevy
- David Ignatius
- Pinchas Inbari
- Jeff Jacoby
- Efraim Karsh
- Mordechai Kedar
- Charles Krauthammer
- Emily Landau
- David Makovsky
- Aaron David Miller
- Benny Morris
- Jacques Neriah
- Marty Peretz
- Melanie Phillips
- Daniel Pipes
- Harold Rhode
- Gary Rosenblatt
- Jennifer Rubin
- David Schenkar
- Shimon Shapira
- Jonathan Spyer
- Gerald Steinberg
- Bret Stephens
- Amir Taheri
- Josh Teitelbaum
- Khaled Abu Toameh
- Jonathan Tobin
- Michael Totten
- Michael Young
- Mort Zuckerman
Think Tanks:
- American Enterprise Institute
- Brookings Institution
- Center for Security Policy
- Council on Foreign Relations
- Heritage Foundation
- Hudson Institute
- Institute for Contemporary Affairs
- Institute for Counter-Terrorism
- Institute for Global Jewish Affairs
- Institute for National Security Studies
- Institute for Science and Intl. Security
- Intelligence and Terrorism Information Center
- Investigative Project
- Jerusalem Center for Public Affairs
- RAND Corporation
- Saban Center for Middle East Policy
- Shalem Center
- Washington Institute for Near East Policy
Media:
- CAMERA
- Daily Alert
- Jewish Political Studies Review
- MEMRI
- NGO Monitor
- Palestinian Media Watch
- The Israel Project
- YouTube
Government:
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[Jerusalem Post] Editorial - Turkey's turn against Israel is best understood in the context of its evolutionary transformation from the secular, nationalist and Western-oriented ethos of Mustafa Kemal Ataturk to the dogmatic, radical, pan-Islamic and Middle Eastern attitudes of its current rulers. It is senseless for Israelis to ask ourselves what we did to cause Arab, Persian and now Turkish rulers to ascribe the most villainous of intentions to us - for example, conspiring to demolish Muslim shrines on the Temple Mount, or relishing the systematic murder of Arab children. Israel did not lose Turkey any more than it lost Iran or the "moderate" Palestinians. The Palestinian national movement under Mahmoud Abbas and Salaam Fayad has been outmaneuvered by Hamas. Any move Abbas now makes in the direction of moderation gets pounced upon as perfidy. This environment has led even a sensible man like Fayad to hold cabinet deliberations on whether Israeli soldiers are stealing the organs of Palestinian youths. The overriding explanation for what is happening in Turkey and among the Palestinians (and happened decades ago in Iran) is that these polities could not make peace with modernity. Instead, to varying degrees, they turned to radical Islam because it provides absolute answers about right and wrong and uplifting distinctions between believers and infidels. But it also ensures never-ending estrangement from those who have chosen another path. Since this predicament stems from within Muslim civilization, so, too, must any solution. 2009-10-20 06:00:00Full Article
Who Lost Turkey?
[Jerusalem Post] Editorial - Turkey's turn against Israel is best understood in the context of its evolutionary transformation from the secular, nationalist and Western-oriented ethos of Mustafa Kemal Ataturk to the dogmatic, radical, pan-Islamic and Middle Eastern attitudes of its current rulers. It is senseless for Israelis to ask ourselves what we did to cause Arab, Persian and now Turkish rulers to ascribe the most villainous of intentions to us - for example, conspiring to demolish Muslim shrines on the Temple Mount, or relishing the systematic murder of Arab children. Israel did not lose Turkey any more than it lost Iran or the "moderate" Palestinians. The Palestinian national movement under Mahmoud Abbas and Salaam Fayad has been outmaneuvered by Hamas. Any move Abbas now makes in the direction of moderation gets pounced upon as perfidy. This environment has led even a sensible man like Fayad to hold cabinet deliberations on whether Israeli soldiers are stealing the organs of Palestinian youths. The overriding explanation for what is happening in Turkey and among the Palestinians (and happened decades ago in Iran) is that these polities could not make peace with modernity. Instead, to varying degrees, they turned to radical Islam because it provides absolute answers about right and wrong and uplifting distinctions between believers and infidels. But it also ensures never-ending estrangement from those who have chosen another path. Since this predicament stems from within Muslim civilization, so, too, must any solution. 2009-10-20 06:00:00Full Article
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