Additional Resources
Top Commentators:
- Elliott Abrams
- Fouad Ajami
- Shlomo Avineri
- Benny Avni
- Alan Dershowitz
- Jackson Diehl
- Dore Gold
- Daniel Gordis
- Tom Gross
- Jonathan Halevy
- David Ignatius
- Pinchas Inbari
- Jeff Jacoby
- Efraim Karsh
- Mordechai Kedar
- Charles Krauthammer
- Emily Landau
- David Makovsky
- Aaron David Miller
- Benny Morris
- Jacques Neriah
- Marty Peretz
- Melanie Phillips
- Daniel Pipes
- Harold Rhode
- Gary Rosenblatt
- Jennifer Rubin
- David Schenkar
- Shimon Shapira
- Jonathan Spyer
- Gerald Steinberg
- Bret Stephens
- Amir Taheri
- Josh Teitelbaum
- Khaled Abu Toameh
- Jonathan Tobin
- Michael Totten
- Michael Young
- Mort Zuckerman
Think Tanks:
- American Enterprise Institute
- Brookings Institution
- Center for Security Policy
- Council on Foreign Relations
- Heritage Foundation
- Hudson Institute
- Institute for Contemporary Affairs
- Institute for Counter-Terrorism
- Institute for Global Jewish Affairs
- Institute for National Security Studies
- Institute for Science and Intl. Security
- Intelligence and Terrorism Information Center
- Investigative Project
- Jerusalem Center for Public Affairs
- RAND Corporation
- Saban Center for Middle East Policy
- Shalem Center
- Washington Institute for Near East Policy
Media:
- CAMERA
- Daily Alert
- Jewish Political Studies Review
- MEMRI
- NGO Monitor
- Palestinian Media Watch
- The Israel Project
- YouTube
Government:
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[Daily Star-Lebanon] Rami G. Khouri - The stark contrast between the street demonstrations in Iran and the absence of any such popular revolts in the Arab world raises the question: Why do top-heavy, non-democratic governance systems persist in the Arab world without any significant popular opposition or public challenge? The same pressures and indignities that annoy many Iranians and push them to openly challenge their rulers are prevalent throughout much of the Arab world: abuse of power by a self-contained ruling elite, the absence of meaningful political accountability, dominance of the power structure by security-military organs, prevalent corruption and financial abuse, mediocre economic management, enforced leadership-worshipping and personality cults, and strict social controls, especially on the young and women. One possible explanation is that frustrated Arabs do not relate to their central government in the same way that Iranians do. Arabs seem to largely ignore their governments, and instead set up parallel structures in society that satisfy the needs that governments in more coherent countries normally provide. Discontented citizens throughout the Arab world have channeled their energy into several arenas that coexist in parallel with the state. These include Islamist and other religious movements, tribal structures, and non-governmental organizations. Some of these movements, like Hizbullah and Hamas, have become parallel states in every respect. 2009-07-03 06:00:00Full Article
Why Is It that the Arabs Don't Revolt?
[Daily Star-Lebanon] Rami G. Khouri - The stark contrast between the street demonstrations in Iran and the absence of any such popular revolts in the Arab world raises the question: Why do top-heavy, non-democratic governance systems persist in the Arab world without any significant popular opposition or public challenge? The same pressures and indignities that annoy many Iranians and push them to openly challenge their rulers are prevalent throughout much of the Arab world: abuse of power by a self-contained ruling elite, the absence of meaningful political accountability, dominance of the power structure by security-military organs, prevalent corruption and financial abuse, mediocre economic management, enforced leadership-worshipping and personality cults, and strict social controls, especially on the young and women. One possible explanation is that frustrated Arabs do not relate to their central government in the same way that Iranians do. Arabs seem to largely ignore their governments, and instead set up parallel structures in society that satisfy the needs that governments in more coherent countries normally provide. Discontented citizens throughout the Arab world have channeled their energy into several arenas that coexist in parallel with the state. These include Islamist and other religious movements, tribal structures, and non-governmental organizations. Some of these movements, like Hizbullah and Hamas, have become parallel states in every respect. 2009-07-03 06:00:00Full Article
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