Additional Resources
Top Commentators:
- Elliott Abrams
- Fouad Ajami
- Shlomo Avineri
- Benny Avni
- Alan Dershowitz
- Jackson Diehl
- Dore Gold
- Daniel Gordis
- Tom Gross
- Jonathan Halevy
- David Ignatius
- Pinchas Inbari
- Jeff Jacoby
- Efraim Karsh
- Mordechai Kedar
- Charles Krauthammer
- Emily Landau
- David Makovsky
- Aaron David Miller
- Benny Morris
- Jacques Neriah
- Marty Peretz
- Melanie Phillips
- Daniel Pipes
- Harold Rhode
- Gary Rosenblatt
- Jennifer Rubin
- David Schenkar
- Shimon Shapira
- Jonathan Spyer
- Gerald Steinberg
- Bret Stephens
- Amir Taheri
- Josh Teitelbaum
- Khaled Abu Toameh
- Jonathan Tobin
- Michael Totten
- Michael Young
- Mort Zuckerman
Think Tanks:
- American Enterprise Institute
- Brookings Institution
- Center for Security Policy
- Council on Foreign Relations
- Heritage Foundation
- Hudson Institute
- Institute for Contemporary Affairs
- Institute for Counter-Terrorism
- Institute for Global Jewish Affairs
- Institute for National Security Studies
- Institute for Science and Intl. Security
- Intelligence and Terrorism Information Center
- Investigative Project
- Jerusalem Center for Public Affairs
- RAND Corporation
- Saban Center for Middle East Policy
- Shalem Center
- Washington Institute for Near East Policy
Media:
- CAMERA
- Daily Alert
- Jewish Political Studies Review
- MEMRI
- NGO Monitor
- Palestinian Media Watch
- The Israel Project
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Government:
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(National Review) Reviewed by Daniel Pipes - Nakba Day serves as a mournful Palestinian counterpart to Israel's Independence Day festivities, annually publicizing Israel's alleged sins. The Nakba ideology presents Palestinians as victims without choices and therefore without responsibility for the ills that befell them. It blames Israel alone for the Palestinian refugee problem. In Palestine Betrayed, Efraim Karsh of the University of London - relying on masses of recently declassified documents from the period of British rule and of the first Arab-Israeli war, 1917-49 - argues the opposite case: that Palestinians decided their own destiny and bear near-total responsibility for becoming refugees. "Far from being the hapless victims of a predatory Zionist assault, it was Palestinian Arab leaders who, from the early 1920s onward, and very much against the wishes of their own constituents, launched a relentless campaign to obliterate the Jewish national revival which culminated in the violent attempt to abort the UN partition resolution." "There was nothing inevitable about the Palestinian-Jewish confrontation, let alone the Arab-Israeli conflict." Karsh successfully establishes two main points: that (1) the Jewish-Zionist-Israeli side perpetually sought to find a compromise while the Palestinian-Arab-Muslim side rejected nearly all deals; and (2) Arab intransigence and violence caused the self-inflicted "catastrophe." From the early 1920s, then, one witnessed a pattern still in place and familiar today: Zionist accommodation, "painful concessions," and constructive efforts to bridge differences, met by Palestinian anti-Semitism, rejectionism, and violence. Proving that for 90 years the Palestinian political elite has opted to reject "the Jewish national revival and [insisted on] the need for its violent destruction," Karsh correctly concludes that the conflict will end only when the Palestinians give up on their "genocidal hopes." 2010-05-07 08:30:59Full Article
Palestine Betrayed by Efraim Karsh
(National Review) Reviewed by Daniel Pipes - Nakba Day serves as a mournful Palestinian counterpart to Israel's Independence Day festivities, annually publicizing Israel's alleged sins. The Nakba ideology presents Palestinians as victims without choices and therefore without responsibility for the ills that befell them. It blames Israel alone for the Palestinian refugee problem. In Palestine Betrayed, Efraim Karsh of the University of London - relying on masses of recently declassified documents from the period of British rule and of the first Arab-Israeli war, 1917-49 - argues the opposite case: that Palestinians decided their own destiny and bear near-total responsibility for becoming refugees. "Far from being the hapless victims of a predatory Zionist assault, it was Palestinian Arab leaders who, from the early 1920s onward, and very much against the wishes of their own constituents, launched a relentless campaign to obliterate the Jewish national revival which culminated in the violent attempt to abort the UN partition resolution." "There was nothing inevitable about the Palestinian-Jewish confrontation, let alone the Arab-Israeli conflict." Karsh successfully establishes two main points: that (1) the Jewish-Zionist-Israeli side perpetually sought to find a compromise while the Palestinian-Arab-Muslim side rejected nearly all deals; and (2) Arab intransigence and violence caused the self-inflicted "catastrophe." From the early 1920s, then, one witnessed a pattern still in place and familiar today: Zionist accommodation, "painful concessions," and constructive efforts to bridge differences, met by Palestinian anti-Semitism, rejectionism, and violence. Proving that for 90 years the Palestinian political elite has opted to reject "the Jewish national revival and [insisted on] the need for its violent destruction," Karsh correctly concludes that the conflict will end only when the Palestinians give up on their "genocidal hopes." 2010-05-07 08:30:59Full Article
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