Additional Resources
Top Commentators:
- Elliott Abrams
- Fouad Ajami
- Shlomo Avineri
- Benny Avni
- Alan Dershowitz
- Jackson Diehl
- Dore Gold
- Daniel Gordis
- Tom Gross
- Jonathan Halevy
- David Ignatius
- Pinchas Inbari
- Jeff Jacoby
- Efraim Karsh
- Mordechai Kedar
- Charles Krauthammer
- Emily Landau
- David Makovsky
- Aaron David Miller
- Benny Morris
- Jacques Neriah
- Marty Peretz
- Melanie Phillips
- Daniel Pipes
- Harold Rhode
- Gary Rosenblatt
- Jennifer Rubin
- David Schenkar
- Shimon Shapira
- Jonathan Spyer
- Gerald Steinberg
- Bret Stephens
- Amir Taheri
- Josh Teitelbaum
- Khaled Abu Toameh
- Jonathan Tobin
- Michael Totten
- Michael Young
- Mort Zuckerman
Think Tanks:
- American Enterprise Institute
- Brookings Institution
- Center for Security Policy
- Council on Foreign Relations
- Heritage Foundation
- Hudson Institute
- Institute for Contemporary Affairs
- Institute for Counter-Terrorism
- Institute for Global Jewish Affairs
- Institute for National Security Studies
- Institute for Science and Intl. Security
- Intelligence and Terrorism Information Center
- Investigative Project
- Jerusalem Center for Public Affairs
- RAND Corporation
- Saban Center for Middle East Policy
- Shalem Center
- Washington Institute for Near East Policy
Media:
- CAMERA
- Daily Alert
- Jewish Political Studies Review
- MEMRI
- NGO Monitor
- Palestinian Media Watch
- The Israel Project
- YouTube
Government:
Back
(Institute for Contemporary Affairs-Jerusalem Center for Public Affairs) Shimon Shapira - Shiite religious leader Sayyed Muhammed Hussein Fadlallah played a leading role in the increasing Islamic radicalization of Lebanese Shiites and laid the foundations for Hizbullah's ideology of violent struggle against the West and Israel. He endowed the need to employ violence with religious sanction. When Islamic radicalism blew in from Khomeini's Tehran in the 1980s and swept up the Shiites in Lebanon into jihad against Israel and the West, Fadlallah provided them with a guide. He served as a leading ideologue and supplied an organized doctrine for the mujahid who is ready to sacrifice his life for the Imam. According to Fadlallah, "Death for those (Muslim fighters) is not a tragedy....Death has been transformed into a carefully calculated step that is not predicated on emotion. Death does not exist together with despair. The objectives and goals remain alive." It came as no surprise that Fadlallah praised the murder of eight innocent Jewish students at the Merkaz Harav Yeshiva in Jerusalem in 2008. Yet it is also true that Fadlallah displayed a measure of political courage in opposing the aspirations of Iran to establish an Islamic republic in Lebanon. Fadlallah was not prepared to recognize the status of Iran's Khamenei as vilayat-i faqih (rule of jurisprudent) because he did not view him as sufficiently learned, and also because he opposed this principle that had been invented by Ayatollah Khomeini. Fadlallah's death removes one of the major obstacles to Iran's quest to establish an Islamic republic in its own image in Lebanon. Indeed, Iran and Hizbullah are already acting to incorporate Fadlallah's memory under their auspices, as though they were always a part of his flesh and blood. Brig.-Gen. (ret.) Dr. Shimon Shapira is a senior research associate at the Jerusalem Center. 2010-07-21 08:54:03Full Article
Lebanon: Ayatollah Fadlallah's Death and the Expansion of Iranian Hegemony
(Institute for Contemporary Affairs-Jerusalem Center for Public Affairs) Shimon Shapira - Shiite religious leader Sayyed Muhammed Hussein Fadlallah played a leading role in the increasing Islamic radicalization of Lebanese Shiites and laid the foundations for Hizbullah's ideology of violent struggle against the West and Israel. He endowed the need to employ violence with religious sanction. When Islamic radicalism blew in from Khomeini's Tehran in the 1980s and swept up the Shiites in Lebanon into jihad against Israel and the West, Fadlallah provided them with a guide. He served as a leading ideologue and supplied an organized doctrine for the mujahid who is ready to sacrifice his life for the Imam. According to Fadlallah, "Death for those (Muslim fighters) is not a tragedy....Death has been transformed into a carefully calculated step that is not predicated on emotion. Death does not exist together with despair. The objectives and goals remain alive." It came as no surprise that Fadlallah praised the murder of eight innocent Jewish students at the Merkaz Harav Yeshiva in Jerusalem in 2008. Yet it is also true that Fadlallah displayed a measure of political courage in opposing the aspirations of Iran to establish an Islamic republic in Lebanon. Fadlallah was not prepared to recognize the status of Iran's Khamenei as vilayat-i faqih (rule of jurisprudent) because he did not view him as sufficiently learned, and also because he opposed this principle that had been invented by Ayatollah Khomeini. Fadlallah's death removes one of the major obstacles to Iran's quest to establish an Islamic republic in its own image in Lebanon. Indeed, Iran and Hizbullah are already acting to incorporate Fadlallah's memory under their auspices, as though they were always a part of his flesh and blood. Brig.-Gen. (ret.) Dr. Shimon Shapira is a senior research associate at the Jerusalem Center. 2010-07-21 08:54:03Full Article
Search Daily Alert
Search:
|