Additional Resources
Top Commentators:
- Elliott Abrams
- Fouad Ajami
- Shlomo Avineri
- Benny Avni
- Alan Dershowitz
- Jackson Diehl
- Dore Gold
- Daniel Gordis
- Tom Gross
- Jonathan Halevy
- David Ignatius
- Pinchas Inbari
- Jeff Jacoby
- Efraim Karsh
- Mordechai Kedar
- Charles Krauthammer
- Emily Landau
- David Makovsky
- Aaron David Miller
- Benny Morris
- Jacques Neriah
- Marty Peretz
- Melanie Phillips
- Daniel Pipes
- Harold Rhode
- Gary Rosenblatt
- Jennifer Rubin
- David Schenkar
- Shimon Shapira
- Jonathan Spyer
- Gerald Steinberg
- Bret Stephens
- Amir Taheri
- Josh Teitelbaum
- Khaled Abu Toameh
- Jonathan Tobin
- Michael Totten
- Michael Young
- Mort Zuckerman
Think Tanks:
- American Enterprise Institute
- Brookings Institution
- Center for Security Policy
- Council on Foreign Relations
- Heritage Foundation
- Hudson Institute
- Institute for Contemporary Affairs
- Institute for Counter-Terrorism
- Institute for Global Jewish Affairs
- Institute for National Security Studies
- Institute for Science and Intl. Security
- Intelligence and Terrorism Information Center
- Investigative Project
- Jerusalem Center for Public Affairs
- RAND Corporation
- Saban Center for Middle East Policy
- Shalem Center
- Washington Institute for Near East Policy
Media:
- CAMERA
- Daily Alert
- Jewish Political Studies Review
- MEMRI
- NGO Monitor
- Palestinian Media Watch
- The Israel Project
- YouTube
Government:
Back
(Los Angeles Times) Todd Gitlin and Liel Leibovitz - Israelis and Palestinians see the contested land they share in radically different ways. For many Israelis - not only settlers - the territory between the Mediterranean Sea and the Jordan River is the Promised Land, the same rugged hills where their biblical forefathers pitched their tents after being delivered from Egypt, the same landscape the first Zionist pioneers a century ago reclaimed as their own. In Israel, even the fiercest secularists can trace their attachment to their homeland to the holy covenant between God and his chosen people, an ancient promise fulfilled anew by the Jewish state's Zionist founders. Israeli children are required to study the Bible throughout high school, where the good book - recast as a lesson in history and geography - underscores modern-day Israel's bonds to its storied and sacred past. And though Muslim Palestinians revere Jerusalem for its holy sites, the majority of Palestinians do not scour the West Bank's hillsides, ravines, wadis and groves in search of ancient ruins or transcendental meaning; for them, the land is earthly, not sacred. Religious language may jar outsiders accustomed to apparently rational, self-interested disputes over tangible differences. But it is foolish to try to pretend away a history of deep, fierce and contending passions. Todd Gitlin is a professor of sociology and journalism at Columbia University. Liel Leibovitz is an editor at Tablet Magazine. 2010-09-07 11:02:31Full Article
Middle East Peace Talks, and the Problem of Land
(Los Angeles Times) Todd Gitlin and Liel Leibovitz - Israelis and Palestinians see the contested land they share in radically different ways. For many Israelis - not only settlers - the territory between the Mediterranean Sea and the Jordan River is the Promised Land, the same rugged hills where their biblical forefathers pitched their tents after being delivered from Egypt, the same landscape the first Zionist pioneers a century ago reclaimed as their own. In Israel, even the fiercest secularists can trace their attachment to their homeland to the holy covenant between God and his chosen people, an ancient promise fulfilled anew by the Jewish state's Zionist founders. Israeli children are required to study the Bible throughout high school, where the good book - recast as a lesson in history and geography - underscores modern-day Israel's bonds to its storied and sacred past. And though Muslim Palestinians revere Jerusalem for its holy sites, the majority of Palestinians do not scour the West Bank's hillsides, ravines, wadis and groves in search of ancient ruins or transcendental meaning; for them, the land is earthly, not sacred. Religious language may jar outsiders accustomed to apparently rational, self-interested disputes over tangible differences. But it is foolish to try to pretend away a history of deep, fierce and contending passions. Todd Gitlin is a professor of sociology and journalism at Columbia University. Liel Leibovitz is an editor at Tablet Magazine. 2010-09-07 11:02:31Full Article
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