Additional Resources
Top Commentators:
- Elliott Abrams
- Fouad Ajami
- Shlomo Avineri
- Benny Avni
- Alan Dershowitz
- Jackson Diehl
- Dore Gold
- Daniel Gordis
- Tom Gross
- Jonathan Halevy
- David Ignatius
- Pinchas Inbari
- Jeff Jacoby
- Efraim Karsh
- Mordechai Kedar
- Charles Krauthammer
- Emily Landau
- David Makovsky
- Aaron David Miller
- Benny Morris
- Jacques Neriah
- Marty Peretz
- Melanie Phillips
- Daniel Pipes
- Harold Rhode
- Gary Rosenblatt
- Jennifer Rubin
- David Schenkar
- Shimon Shapira
- Jonathan Spyer
- Gerald Steinberg
- Bret Stephens
- Amir Taheri
- Josh Teitelbaum
- Khaled Abu Toameh
- Jonathan Tobin
- Michael Totten
- Michael Young
- Mort Zuckerman
Think Tanks:
- American Enterprise Institute
- Brookings Institution
- Center for Security Policy
- Council on Foreign Relations
- Heritage Foundation
- Hudson Institute
- Institute for Contemporary Affairs
- Institute for Counter-Terrorism
- Institute for Global Jewish Affairs
- Institute for National Security Studies
- Institute for Science and Intl. Security
- Intelligence and Terrorism Information Center
- Investigative Project
- Jerusalem Center for Public Affairs
- RAND Corporation
- Saban Center for Middle East Policy
- Shalem Center
- Washington Institute for Near East Policy
Media:
- CAMERA
- Daily Alert
- Jewish Political Studies Review
- MEMRI
- NGO Monitor
- Palestinian Media Watch
- The Israel Project
- YouTube
Government:
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(Arab News-Saudi Arabia) Ben Mollov - As someone who has been involved in Israeli-Palestinian dialogue for many years, I believe that I had some feel for the audience of over 1,000 Malaysians that I was to address as part of a panel on religious dialogue. As both a religious Jew and a faculty member of Bar-Ilan University, which is a Jewish religious university, I wore a kippa (Jewish religious skullcap) at the conference. The chairman introduced me as from Bar-Ilan University, Israel, and part of the audience applauded. Why does this approach to dialogue - a cultural religious approach - seem to offer possibilities where other forms of dialogue and peace-building might not? On a basic level, one aspect is that of commonalty - no two religions are more similar in structure and practice than Judaism and Islam. This connects to the literature in social psychology and relationship-building of finding commonalities between groups in conflict. The writer is an Associate of the Jerusalem Center for Public Affairs. 2006-04-07 00:00:00Full Article
Contacts With Other Cultures Won't Destroy Your Identity
(Arab News-Saudi Arabia) Ben Mollov - As someone who has been involved in Israeli-Palestinian dialogue for many years, I believe that I had some feel for the audience of over 1,000 Malaysians that I was to address as part of a panel on religious dialogue. As both a religious Jew and a faculty member of Bar-Ilan University, which is a Jewish religious university, I wore a kippa (Jewish religious skullcap) at the conference. The chairman introduced me as from Bar-Ilan University, Israel, and part of the audience applauded. Why does this approach to dialogue - a cultural religious approach - seem to offer possibilities where other forms of dialogue and peace-building might not? On a basic level, one aspect is that of commonalty - no two religions are more similar in structure and practice than Judaism and Islam. This connects to the literature in social psychology and relationship-building of finding commonalities between groups in conflict. The writer is an Associate of the Jerusalem Center for Public Affairs. 2006-04-07 00:00:00Full Article
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