Additional Resources
Top Commentators:
- Elliott Abrams
- Fouad Ajami
- Shlomo Avineri
- Benny Avni
- Alan Dershowitz
- Jackson Diehl
- Dore Gold
- Daniel Gordis
- Tom Gross
- Jonathan Halevy
- David Ignatius
- Pinchas Inbari
- Jeff Jacoby
- Efraim Karsh
- Mordechai Kedar
- Charles Krauthammer
- Emily Landau
- David Makovsky
- Aaron David Miller
- Benny Morris
- Jacques Neriah
- Marty Peretz
- Melanie Phillips
- Daniel Pipes
- Harold Rhode
- Gary Rosenblatt
- Jennifer Rubin
- David Schenkar
- Shimon Shapira
- Jonathan Spyer
- Gerald Steinberg
- Bret Stephens
- Amir Taheri
- Josh Teitelbaum
- Khaled Abu Toameh
- Jonathan Tobin
- Michael Totten
- Michael Young
- Mort Zuckerman
Think Tanks:
- American Enterprise Institute
- Brookings Institution
- Center for Security Policy
- Council on Foreign Relations
- Heritage Foundation
- Hudson Institute
- Institute for Contemporary Affairs
- Institute for Counter-Terrorism
- Institute for Global Jewish Affairs
- Institute for National Security Studies
- Institute for Science and Intl. Security
- Intelligence and Terrorism Information Center
- Investigative Project
- Jerusalem Center for Public Affairs
- RAND Corporation
- Saban Center for Middle East Policy
- Shalem Center
- Washington Institute for Near East Policy
Media:
- CAMERA
- Daily Alert
- Jewish Political Studies Review
- MEMRI
- NGO Monitor
- Palestinian Media Watch
- The Israel Project
- YouTube
Government:
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(New York Sun) Daniel Pipes - Historically, the religious standing of Jerusalem for Muslims waxed and waned six times through 14 centuries. British rule over the city in 1917-48 galvanized a passion for Jerusalem that had been absent during the 400 years of Ottoman control. Throughout the Jordanian control of the walled city in 1948-67, Arabs largely ignored it. Jordanian radio broadcast Friday prayers not from Al-Aqsa mosque but from a minor mosque in Amman. The PLO's founding Covenant, which dates from 1964, contains no mention of Jerusalem. Muslim interest in the city revived only with the Israeli conquest of Jerusalem in 1967. By 1990, the Islamic focus on Jerusalem reached such a surreal intensity that Palestinian Arabs denied the city's sacred and historical importance to Jews. The Camp David summit of July 2000 saw the Israeli government put forward its demands for sovereignty over parts of the Temple Mount. As Dennis Ross, an American diplomat present at the summit, put it, Arafat "never offered any substantive ideas, not once" at the talks. However, "He did offer one new idea, which was that the Temple didn't exist in Jerusalem, that it was in Nablus." With this, Jerusalem's pseudo-history became formal Palestinian Authority policy. 2006-06-21 00:00:00Full Article
Exploring the Strength of Ties to Jerusalem
(New York Sun) Daniel Pipes - Historically, the religious standing of Jerusalem for Muslims waxed and waned six times through 14 centuries. British rule over the city in 1917-48 galvanized a passion for Jerusalem that had been absent during the 400 years of Ottoman control. Throughout the Jordanian control of the walled city in 1948-67, Arabs largely ignored it. Jordanian radio broadcast Friday prayers not from Al-Aqsa mosque but from a minor mosque in Amman. The PLO's founding Covenant, which dates from 1964, contains no mention of Jerusalem. Muslim interest in the city revived only with the Israeli conquest of Jerusalem in 1967. By 1990, the Islamic focus on Jerusalem reached such a surreal intensity that Palestinian Arabs denied the city's sacred and historical importance to Jews. The Camp David summit of July 2000 saw the Israeli government put forward its demands for sovereignty over parts of the Temple Mount. As Dennis Ross, an American diplomat present at the summit, put it, Arafat "never offered any substantive ideas, not once" at the talks. However, "He did offer one new idea, which was that the Temple didn't exist in Jerusalem, that it was in Nablus." With this, Jerusalem's pseudo-history became formal Palestinian Authority policy. 2006-06-21 00:00:00Full Article
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