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- Elliott Abrams
- Fouad Ajami
- Shlomo Avineri
- Benny Avni
- Alan Dershowitz
- Jackson Diehl
- Dore Gold
- Daniel Gordis
- Tom Gross
- Jonathan Halevy
- David Ignatius
- Pinchas Inbari
- Jeff Jacoby
- Efraim Karsh
- Mordechai Kedar
- Charles Krauthammer
- Emily Landau
- David Makovsky
- Aaron David Miller
- Benny Morris
- Jacques Neriah
- Marty Peretz
- Melanie Phillips
- Daniel Pipes
- Harold Rhode
- Gary Rosenblatt
- Jennifer Rubin
- David Schenkar
- Shimon Shapira
- Jonathan Spyer
- Gerald Steinberg
- Bret Stephens
- Amir Taheri
- Josh Teitelbaum
- Khaled Abu Toameh
- Jonathan Tobin
- Michael Totten
- Michael Young
- Mort Zuckerman
Think Tanks:
- American Enterprise Institute
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- Center for Security Policy
- Council on Foreign Relations
- Heritage Foundation
- Hudson Institute
- Institute for Contemporary Affairs
- Institute for Counter-Terrorism
- Institute for Global Jewish Affairs
- Institute for National Security Studies
- Institute for Science and Intl. Security
- Intelligence and Terrorism Information Center
- Investigative Project
- Jerusalem Center for Public Affairs
- RAND Corporation
- Saban Center for Middle East Policy
- Shalem Center
- Washington Institute for Near East Policy
Media:
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- MEMRI
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- Palestinian Media Watch
- The Israel Project
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(NewsGram-India) Stephen Schwartz - In the aftermath of the Egyptian Revolution, the networks of the Muslim Brotherhood have appeared to many as prepared to assume political leadership of the country. While the Brotherhood now disclaims violence and radicalism in religion, it shares an extensive history with the more aggressive, so-called "Salafis." In Egypt, Islamist radicals had, recently, mainly targeted Coptic Christians, but anti-Sufi aggression commenced with depredations in Alexandria, in which Sufis account for one in eight city-dwellers, and Sufi shrines and mosques are prominent landmarks. The city's most famous mosque, named for and sheltering the tomb of Al-Mursi Abu'l Abbas, a Spanish-born 13th century Sufi, was one of the first sites reportedly invaded by extremists. An important example of village Muslim resistance to Wahhabi intrusion was reported in Egypt on 3 April, in the Nile delta district of Al-Qalyubiya. A party of more than 20 radicals, carrying sledgehammers and crowbars, arrived at the Sidi Abdel Rahman shrine after nightfall, hoping to demolish it. Alarm spread in the community and residents turned out to repel the radicals, beating two of them. Five Sufi shrines had already been destroyed in Al-Qalyubiya. 2011-04-15 00:00:00Full Article
The Widening War Against Sufism in Egypt
(NewsGram-India) Stephen Schwartz - In the aftermath of the Egyptian Revolution, the networks of the Muslim Brotherhood have appeared to many as prepared to assume political leadership of the country. While the Brotherhood now disclaims violence and radicalism in religion, it shares an extensive history with the more aggressive, so-called "Salafis." In Egypt, Islamist radicals had, recently, mainly targeted Coptic Christians, but anti-Sufi aggression commenced with depredations in Alexandria, in which Sufis account for one in eight city-dwellers, and Sufi shrines and mosques are prominent landmarks. The city's most famous mosque, named for and sheltering the tomb of Al-Mursi Abu'l Abbas, a Spanish-born 13th century Sufi, was one of the first sites reportedly invaded by extremists. An important example of village Muslim resistance to Wahhabi intrusion was reported in Egypt on 3 April, in the Nile delta district of Al-Qalyubiya. A party of more than 20 radicals, carrying sledgehammers and crowbars, arrived at the Sidi Abdel Rahman shrine after nightfall, hoping to demolish it. Alarm spread in the community and residents turned out to repel the radicals, beating two of them. Five Sufi shrines had already been destroyed in Al-Qalyubiya. 2011-04-15 00:00:00Full Article
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