Additional Resources
Top Commentators:
- Elliott Abrams
- Fouad Ajami
- Shlomo Avineri
- Benny Avni
- Alan Dershowitz
- Jackson Diehl
- Dore Gold
- Daniel Gordis
- Tom Gross
- Jonathan Halevy
- David Ignatius
- Pinchas Inbari
- Jeff Jacoby
- Efraim Karsh
- Mordechai Kedar
- Charles Krauthammer
- Emily Landau
- David Makovsky
- Aaron David Miller
- Benny Morris
- Jacques Neriah
- Marty Peretz
- Melanie Phillips
- Daniel Pipes
- Harold Rhode
- Gary Rosenblatt
- Jennifer Rubin
- David Schenkar
- Shimon Shapira
- Jonathan Spyer
- Gerald Steinberg
- Bret Stephens
- Amir Taheri
- Josh Teitelbaum
- Khaled Abu Toameh
- Jonathan Tobin
- Michael Totten
- Michael Young
- Mort Zuckerman
Think Tanks:
- American Enterprise Institute
- Brookings Institution
- Center for Security Policy
- Council on Foreign Relations
- Heritage Foundation
- Hudson Institute
- Institute for Contemporary Affairs
- Institute for Counter-Terrorism
- Institute for Global Jewish Affairs
- Institute for National Security Studies
- Institute for Science and Intl. Security
- Intelligence and Terrorism Information Center
- Investigative Project
- Jerusalem Center for Public Affairs
- RAND Corporation
- Saban Center for Middle East Policy
- Shalem Center
- Washington Institute for Near East Policy
Media:
- CAMERA
- Daily Alert
- Jewish Political Studies Review
- MEMRI
- NGO Monitor
- Palestinian Media Watch
- The Israel Project
- YouTube
Government:
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(Jerusalem Post) Mordechai Nisan - For the past 40 years, a small, historically marginal religious minority has dominated and ruled Sunni-majority Syria. This Alawi people, never considered to be Arab, adhere to a religious stream so divergent from Islam that its members were not considered Muslims. Indeed, they turned mosques that intermittent alien Muslim rulers imposed upon them into horse stables. They did not fast during Ramadan, or go on the haj to Mecca. Yet the Alawis, only 12% of Syria's population, seized power in Damascus in 1966, holding it until today. The disintegration of the Alawi tribal state in Damascus could unleash the forces of centrifugal fragmentation in Syria to encompass, in addition to the Alawis based in northwestern Syria, the Druse in the south and Kurds in the northeast. The "Zionist virus," as the Arabs call it, would then spread and grant liberty to small peoples on the model of the Jews of Israel. Buoyed by a dialectical twist of history, the political transformations would serve Israel's strategic benefit. A tamed or divided Syria would neutralize Israel's last major Arab protagonist, after Egypt and Iraq, from active aggression. 2005-12-23 00:00:00Full Article
Alawi Tribal Politics and Syria's Future
(Jerusalem Post) Mordechai Nisan - For the past 40 years, a small, historically marginal religious minority has dominated and ruled Sunni-majority Syria. This Alawi people, never considered to be Arab, adhere to a religious stream so divergent from Islam that its members were not considered Muslims. Indeed, they turned mosques that intermittent alien Muslim rulers imposed upon them into horse stables. They did not fast during Ramadan, or go on the haj to Mecca. Yet the Alawis, only 12% of Syria's population, seized power in Damascus in 1966, holding it until today. The disintegration of the Alawi tribal state in Damascus could unleash the forces of centrifugal fragmentation in Syria to encompass, in addition to the Alawis based in northwestern Syria, the Druse in the south and Kurds in the northeast. The "Zionist virus," as the Arabs call it, would then spread and grant liberty to small peoples on the model of the Jews of Israel. Buoyed by a dialectical twist of history, the political transformations would serve Israel's strategic benefit. A tamed or divided Syria would neutralize Israel's last major Arab protagonist, after Egypt and Iraq, from active aggression. 2005-12-23 00:00:00Full Article
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