Additional Resources
Top Commentators:
- Elliott Abrams
- Fouad Ajami
- Shlomo Avineri
- Benny Avni
- Alan Dershowitz
- Jackson Diehl
- Dore Gold
- Daniel Gordis
- Tom Gross
- Jonathan Halevy
- David Ignatius
- Pinchas Inbari
- Jeff Jacoby
- Efraim Karsh
- Mordechai Kedar
- Charles Krauthammer
- Emily Landau
- David Makovsky
- Aaron David Miller
- Benny Morris
- Jacques Neriah
- Marty Peretz
- Melanie Phillips
- Daniel Pipes
- Harold Rhode
- Gary Rosenblatt
- Jennifer Rubin
- David Schenkar
- Shimon Shapira
- Jonathan Spyer
- Gerald Steinberg
- Bret Stephens
- Amir Taheri
- Josh Teitelbaum
- Khaled Abu Toameh
- Jonathan Tobin
- Michael Totten
- Michael Young
- Mort Zuckerman
Think Tanks:
- American Enterprise Institute
- Brookings Institution
- Center for Security Policy
- Council on Foreign Relations
- Heritage Foundation
- Hudson Institute
- Institute for Contemporary Affairs
- Institute for Counter-Terrorism
- Institute for Global Jewish Affairs
- Institute for National Security Studies
- Institute for Science and Intl. Security
- Intelligence and Terrorism Information Center
- Investigative Project
- Jerusalem Center for Public Affairs
- RAND Corporation
- Saban Center for Middle East Policy
- Shalem Center
- Washington Institute for Near East Policy
Media:
- CAMERA
- Daily Alert
- Jewish Political Studies Review
- MEMRI
- NGO Monitor
- Palestinian Media Watch
- The Israel Project
- YouTube
Government:
Back
(Al Jazeera) Nir Rosen - The Alawite faith bears little resemblance to mainstream doctrines of Islam and involves belief in reincarnation, the divinity of Ali ibn Abi Talib - the fourth Caliph and a cousin of Prophet Muhamad - and a holy trinity comprising Ali, Muhamad and one of the prophet's companions, Salman al Farisi. A common theme to Alawite identity is a fear of Sunni hegemony, based on a history of persecution that only ended with the demise of the Ottoman empire. The French mandate replaced the Ottoman empire and the Alawites begged the French to grant them a separate state. Beginning in the 1960s, the Syrian regime encouraged mainly Alawite peasants to migrate from the mountain regions to the plains, giving them ownership of lands that had belonged to a mainly Sunni elite. Minorities, especially Alawites, saw the ruling Baath party and its pan-Arab ideology as a way to transcend narrow sectarian identities, while state employment and the military offered opportunities for social advancement and an escape from poverty. In 1955, the majority of the military's non-commissioned officers were Alawites. 2011-10-12 00:00:00Full Article
Assad's Alawites: The Guardians of the Throne
(Al Jazeera) Nir Rosen - The Alawite faith bears little resemblance to mainstream doctrines of Islam and involves belief in reincarnation, the divinity of Ali ibn Abi Talib - the fourth Caliph and a cousin of Prophet Muhamad - and a holy trinity comprising Ali, Muhamad and one of the prophet's companions, Salman al Farisi. A common theme to Alawite identity is a fear of Sunni hegemony, based on a history of persecution that only ended with the demise of the Ottoman empire. The French mandate replaced the Ottoman empire and the Alawites begged the French to grant them a separate state. Beginning in the 1960s, the Syrian regime encouraged mainly Alawite peasants to migrate from the mountain regions to the plains, giving them ownership of lands that had belonged to a mainly Sunni elite. Minorities, especially Alawites, saw the ruling Baath party and its pan-Arab ideology as a way to transcend narrow sectarian identities, while state employment and the military offered opportunities for social advancement and an escape from poverty. In 1955, the majority of the military's non-commissioned officers were Alawites. 2011-10-12 00:00:00Full Article
Search Daily Alert
Search:
|