Additional Resources
Top Commentators:
- Elliott Abrams
- Fouad Ajami
- Shlomo Avineri
- Benny Avni
- Alan Dershowitz
- Jackson Diehl
- Dore Gold
- Daniel Gordis
- Tom Gross
- Jonathan Halevy
- David Ignatius
- Pinchas Inbari
- Jeff Jacoby
- Efraim Karsh
- Mordechai Kedar
- Charles Krauthammer
- Emily Landau
- David Makovsky
- Aaron David Miller
- Benny Morris
- Jacques Neriah
- Marty Peretz
- Melanie Phillips
- Daniel Pipes
- Harold Rhode
- Gary Rosenblatt
- Jennifer Rubin
- David Schenkar
- Shimon Shapira
- Jonathan Spyer
- Gerald Steinberg
- Bret Stephens
- Amir Taheri
- Josh Teitelbaum
- Khaled Abu Toameh
- Jonathan Tobin
- Michael Totten
- Michael Young
- Mort Zuckerman
Think Tanks:
- American Enterprise Institute
- Brookings Institution
- Center for Security Policy
- Council on Foreign Relations
- Heritage Foundation
- Hudson Institute
- Institute for Contemporary Affairs
- Institute for Counter-Terrorism
- Institute for Global Jewish Affairs
- Institute for National Security Studies
- Institute for Science and Intl. Security
- Intelligence and Terrorism Information Center
- Investigative Project
- Jerusalem Center for Public Affairs
- RAND Corporation
- Saban Center for Middle East Policy
- Shalem Center
- Washington Institute for Near East Policy
Media:
- CAMERA
- Daily Alert
- Jewish Political Studies Review
- MEMRI
- NGO Monitor
- Palestinian Media Watch
- The Israel Project
- YouTube
Government:
Back
(Times of Israel) Matti Friedman - I have spent a great deal of time in the past four years interviewing people born and raised in Aleppo, Syria. Some are descended from families with roots in Aleppo going back more than two millennia, to Roman times. None of them lives there now. On November 30, 1947, a day after the UN voted to partition Palestine into two states, one for Arabs and one for Jews, mobs in Aleppo stalked Jewish neighborhoods, looting houses and burning synagogues. One man I interviewed remembered fleeing his home, a barefoot nine-year-old, moments before it was set on fire. Abetted by the government, the rioters burned 50 Jewish shops, five schools, 18 synagogues and an unknown number of homes. In Damascus, rioters killed 13 Jews, including eight children, in August 1948, and there were similar events in other Arab cities. At the time of the UN vote, there were about 10,000 Jews in Aleppo. By the mid-1950s there were 2,000, living in fear. Today there are none. Similar scripts played out across the Islamic world as some 850,000 Jews were forced from their homes. In Aleppo, Tripoli, Baghdad and elsewhere, the people who live in or around the Jews' old homes still know who used to own them and how they left. Roughly half of the 6 million Jews in Israel today came from the Muslim world or are descended from people who did. The simple narrative of Nakba Day conveniently erases the uncomfortable truth that half of Israel's Jews are there not because of the Nazis but because of the Arabs themselves. 2012-05-16 00:00:00Full Article
For Jews from Arab Lands, a Different History of Displacement and Loss
(Times of Israel) Matti Friedman - I have spent a great deal of time in the past four years interviewing people born and raised in Aleppo, Syria. Some are descended from families with roots in Aleppo going back more than two millennia, to Roman times. None of them lives there now. On November 30, 1947, a day after the UN voted to partition Palestine into two states, one for Arabs and one for Jews, mobs in Aleppo stalked Jewish neighborhoods, looting houses and burning synagogues. One man I interviewed remembered fleeing his home, a barefoot nine-year-old, moments before it was set on fire. Abetted by the government, the rioters burned 50 Jewish shops, five schools, 18 synagogues and an unknown number of homes. In Damascus, rioters killed 13 Jews, including eight children, in August 1948, and there were similar events in other Arab cities. At the time of the UN vote, there were about 10,000 Jews in Aleppo. By the mid-1950s there were 2,000, living in fear. Today there are none. Similar scripts played out across the Islamic world as some 850,000 Jews were forced from their homes. In Aleppo, Tripoli, Baghdad and elsewhere, the people who live in or around the Jews' old homes still know who used to own them and how they left. Roughly half of the 6 million Jews in Israel today came from the Muslim world or are descended from people who did. The simple narrative of Nakba Day conveniently erases the uncomfortable truth that half of Israel's Jews are there not because of the Nazis but because of the Arabs themselves. 2012-05-16 00:00:00Full Article
Search Daily Alert
Search:
|