Additional Resources
Top Commentators:
- Elliott Abrams
- Fouad Ajami
- Shlomo Avineri
- Benny Avni
- Alan Dershowitz
- Jackson Diehl
- Dore Gold
- Daniel Gordis
- Tom Gross
- Jonathan Halevy
- David Ignatius
- Pinchas Inbari
- Jeff Jacoby
- Efraim Karsh
- Mordechai Kedar
- Charles Krauthammer
- Emily Landau
- David Makovsky
- Aaron David Miller
- Benny Morris
- Jacques Neriah
- Marty Peretz
- Melanie Phillips
- Daniel Pipes
- Harold Rhode
- Gary Rosenblatt
- Jennifer Rubin
- David Schenkar
- Shimon Shapira
- Jonathan Spyer
- Gerald Steinberg
- Bret Stephens
- Amir Taheri
- Josh Teitelbaum
- Khaled Abu Toameh
- Jonathan Tobin
- Michael Totten
- Michael Young
- Mort Zuckerman
Think Tanks:
- American Enterprise Institute
- Brookings Institution
- Center for Security Policy
- Council on Foreign Relations
- Heritage Foundation
- Hudson Institute
- Institute for Contemporary Affairs
- Institute for Counter-Terrorism
- Institute for Global Jewish Affairs
- Institute for National Security Studies
- Institute for Science and Intl. Security
- Intelligence and Terrorism Information Center
- Investigative Project
- Jerusalem Center for Public Affairs
- RAND Corporation
- Saban Center for Middle East Policy
- Shalem Center
- Washington Institute for Near East Policy
Media:
- CAMERA
- Daily Alert
- Jewish Political Studies Review
- MEMRI
- NGO Monitor
- Palestinian Media Watch
- The Israel Project
- YouTube
Government:
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[Weekly Standard] Christina Hoff Sommers - The subjection of women in Muslim societies - especially in Arab nations and in Iran - is today very much in the public eye. Accounts of lashings, stonings, and honor killings are regularly in the news, and searing memoirs by Ayaan Hirsi Ali and Azar Nafisi have become major best-sellers. One might expect that by now American feminist groups would be organizing protests against such glaring injustices, joining forces with the valiant Muslim women who are working to change their societies. This is not happening. The reasons are rooted in the worldview of the women who shape the concerns and activities of contemporary American feminism. That worldview is - by tendency and sometimes emphatically--antagonistic toward the United States, agnostic about marriage and family, hostile to traditional religion, and wary of femininity. The contrast with Islamic feminism could hardly be greater. Professor Phyllis Chesler has been a tireless and eloquent champion of the rights of women for more than four decades. Unlike her tongue-tied colleagues in the academy, she does not hesitate to speak out against Muslim mistreatment of women. The sisterhood has rewarded her with excommunication. The good news is that Muslim women are not waiting around for Western feminists to rescue them. "Feminists in the West may fiddle while Muslim women are burning," wrote Manhattan Institute scholar Kay Hymowitz in a prescient 2003 essay, "but in the Muslim world itself there is a burgeoning movement to address the miserable predicament of the second sex." The number of valiant and resourceful Muslim women who are devoting themselves to the cause of greater freedom grows each and every day. 2007-05-18 01:00:00Full Article
The Subjection of Islamic Women
[Weekly Standard] Christina Hoff Sommers - The subjection of women in Muslim societies - especially in Arab nations and in Iran - is today very much in the public eye. Accounts of lashings, stonings, and honor killings are regularly in the news, and searing memoirs by Ayaan Hirsi Ali and Azar Nafisi have become major best-sellers. One might expect that by now American feminist groups would be organizing protests against such glaring injustices, joining forces with the valiant Muslim women who are working to change their societies. This is not happening. The reasons are rooted in the worldview of the women who shape the concerns and activities of contemporary American feminism. That worldview is - by tendency and sometimes emphatically--antagonistic toward the United States, agnostic about marriage and family, hostile to traditional religion, and wary of femininity. The contrast with Islamic feminism could hardly be greater. Professor Phyllis Chesler has been a tireless and eloquent champion of the rights of women for more than four decades. Unlike her tongue-tied colleagues in the academy, she does not hesitate to speak out against Muslim mistreatment of women. The sisterhood has rewarded her with excommunication. The good news is that Muslim women are not waiting around for Western feminists to rescue them. "Feminists in the West may fiddle while Muslim women are burning," wrote Manhattan Institute scholar Kay Hymowitz in a prescient 2003 essay, "but in the Muslim world itself there is a burgeoning movement to address the miserable predicament of the second sex." The number of valiant and resourceful Muslim women who are devoting themselves to the cause of greater freedom grows each and every day. 2007-05-18 01:00:00Full Article
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