Additional Resources
Top Commentators:
- Elliott Abrams
- Fouad Ajami
- Shlomo Avineri
- Benny Avni
- Alan Dershowitz
- Jackson Diehl
- Dore Gold
- Daniel Gordis
- Tom Gross
- Jonathan Halevy
- David Ignatius
- Pinchas Inbari
- Jeff Jacoby
- Efraim Karsh
- Mordechai Kedar
- Charles Krauthammer
- Emily Landau
- David Makovsky
- Aaron David Miller
- Benny Morris
- Jacques Neriah
- Marty Peretz
- Melanie Phillips
- Daniel Pipes
- Harold Rhode
- Gary Rosenblatt
- Jennifer Rubin
- David Schenkar
- Shimon Shapira
- Jonathan Spyer
- Gerald Steinberg
- Bret Stephens
- Amir Taheri
- Josh Teitelbaum
- Khaled Abu Toameh
- Jonathan Tobin
- Michael Totten
- Michael Young
- Mort Zuckerman
Think Tanks:
- American Enterprise Institute
- Brookings Institution
- Center for Security Policy
- Council on Foreign Relations
- Heritage Foundation
- Hudson Institute
- Institute for Contemporary Affairs
- Institute for Counter-Terrorism
- Institute for Global Jewish Affairs
- Institute for National Security Studies
- Institute for Science and Intl. Security
- Intelligence and Terrorism Information Center
- Investigative Project
- Jerusalem Center for Public Affairs
- RAND Corporation
- Saban Center for Middle East Policy
- Shalem Center
- Washington Institute for Near East Policy
Media:
- CAMERA
- Daily Alert
- Jewish Political Studies Review
- MEMRI
- NGO Monitor
- Palestinian Media Watch
- The Israel Project
- YouTube
Government:
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[Jerusalem Post] Jonathan Schanzer - Wearing the hats of historian, archeologist, theologian and political analyst, Dore Gold provides a short but thorough tour of Jerusalem's complex history, demonstrating persuasively that the interests of Jews, Christians and Muslims there were always safeguarded best when Jews were the city's custodians. Gold notes that Jerusalem was an obscure backwater during the Abbasid era (750-945). Islamic scholar Taqiyy al-Din ibn Taymiyya (1263-1328) ruled it inappropriate to pray toward Jerusalem. Broadly speaking, the Muslim world grew enraged over Christian or Jewish attempts to control Jerusalem, but often neglected the city when other religions were uninterested in its conquest. On the other hand, Jerusalem had a Jewish majority in the 19th and early 20th centuries. Jews comprised nearly 50% of the population in 1842 and 65% in 1914. Israel's leaders hoped Jordan's King Hussein would sit out the 1967 Six-Day War. However, Jordan launched 6,000 artillery shells into Jewish Jerusalem, causing indiscriminate death and destruction. Israel captured the entirety of Jerusalem on June 8, 1967, in what can only be seen as a defensive war. The writer, a former U.S. Treasury intelligence analyst, is director of policy for the Jewish Policy Center. 2007-05-18 01:00:00Full Article
Book Review: The Fight for Jerusalem: Radical Islam, the West and the Future of the Holy City
[Jerusalem Post] Jonathan Schanzer - Wearing the hats of historian, archeologist, theologian and political analyst, Dore Gold provides a short but thorough tour of Jerusalem's complex history, demonstrating persuasively that the interests of Jews, Christians and Muslims there were always safeguarded best when Jews were the city's custodians. Gold notes that Jerusalem was an obscure backwater during the Abbasid era (750-945). Islamic scholar Taqiyy al-Din ibn Taymiyya (1263-1328) ruled it inappropriate to pray toward Jerusalem. Broadly speaking, the Muslim world grew enraged over Christian or Jewish attempts to control Jerusalem, but often neglected the city when other religions were uninterested in its conquest. On the other hand, Jerusalem had a Jewish majority in the 19th and early 20th centuries. Jews comprised nearly 50% of the population in 1842 and 65% in 1914. Israel's leaders hoped Jordan's King Hussein would sit out the 1967 Six-Day War. However, Jordan launched 6,000 artillery shells into Jewish Jerusalem, causing indiscriminate death and destruction. Israel captured the entirety of Jerusalem on June 8, 1967, in what can only be seen as a defensive war. The writer, a former U.S. Treasury intelligence analyst, is director of policy for the Jewish Policy Center. 2007-05-18 01:00:00Full Article
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