Additional Resources
Top Commentators:
- Elliott Abrams
- Fouad Ajami
- Shlomo Avineri
- Benny Avni
- Alan Dershowitz
- Jackson Diehl
- Dore Gold
- Daniel Gordis
- Tom Gross
- Jonathan Halevy
- David Ignatius
- Pinchas Inbari
- Jeff Jacoby
- Efraim Karsh
- Mordechai Kedar
- Charles Krauthammer
- Emily Landau
- David Makovsky
- Aaron David Miller
- Benny Morris
- Jacques Neriah
- Marty Peretz
- Melanie Phillips
- Daniel Pipes
- Harold Rhode
- Gary Rosenblatt
- Jennifer Rubin
- David Schenkar
- Shimon Shapira
- Jonathan Spyer
- Gerald Steinberg
- Bret Stephens
- Amir Taheri
- Josh Teitelbaum
- Khaled Abu Toameh
- Jonathan Tobin
- Michael Totten
- Michael Young
- Mort Zuckerman
Think Tanks:
- American Enterprise Institute
- Brookings Institution
- Center for Security Policy
- Council on Foreign Relations
- Heritage Foundation
- Hudson Institute
- Institute for Contemporary Affairs
- Institute for Counter-Terrorism
- Institute for Global Jewish Affairs
- Institute for National Security Studies
- Institute for Science and Intl. Security
- Intelligence and Terrorism Information Center
- Investigative Project
- Jerusalem Center for Public Affairs
- RAND Corporation
- Saban Center for Middle East Policy
- Shalem Center
- Washington Institute for Near East Policy
Media:
- CAMERA
- Daily Alert
- Jewish Political Studies Review
- MEMRI
- NGO Monitor
- Palestinian Media Watch
- The Israel Project
- YouTube
Government:
Back
(Tablet) Daniel Gordis - About a year ago, I was standing with Yitzhak Shamir's son, Yair, at a reception in Tel Aviv. At the end of our conversation, Yair said to me: "People ask, 'Must the sword devour forever?' And the answer is 'Yes, it will.'" I was dumbstruck. In the American, suburban home in which I was raised, we were taught that war was an aberration. Conflict is solvable. Yair's startling comment, one his father surely would have made, was a reminder of what has undoubtedly been the single most difficult dimension of making aliyah - learning to accept, however grudgingly, that the moral assumptions of my old life are wholly inapplicable to the place my family now calls home. The Middle East is not a Hebrew-speaking version of the comfortable, safe, suburban Baltimore in which I'd been raised. I had moved, Yair unintentionally reminded me, from the land of Jeffersonian optimism to the land of hard-edged biblical realism. Ours is not the world that Shamir and his generation inherited. Ours is a world in which the Jews are secure, and largely safe, in no small measure as a result of what those men and women did. Are we foolish enough to imagine that the British relinquished their hold on the colonies because early colonial Americans signed petitions? American Revolutionary heroes knew exactly what Shamir and others knew: The British would leave when the costs became too high. Yitzhak Shamir knew what he had seen, both in Europe and then in the Arab world, and he knew what it meant. He was no less ambivalent about the Arabs than he was about the Poles and refused to vote for Begin's peace treaty with Egypt. He thought Israel was paying far too high a price. Today, with the Muslim Brotherhood's rise to power in Cairo and with Israel now missing the Sinai as a buffer, is it possible that he was right? The writer is Senior Vice President at the Shalem Center in Jerusalem. 2012-07-05 00:00:00Full Article
Yitzhak Shamir's Perspective
(Tablet) Daniel Gordis - About a year ago, I was standing with Yitzhak Shamir's son, Yair, at a reception in Tel Aviv. At the end of our conversation, Yair said to me: "People ask, 'Must the sword devour forever?' And the answer is 'Yes, it will.'" I was dumbstruck. In the American, suburban home in which I was raised, we were taught that war was an aberration. Conflict is solvable. Yair's startling comment, one his father surely would have made, was a reminder of what has undoubtedly been the single most difficult dimension of making aliyah - learning to accept, however grudgingly, that the moral assumptions of my old life are wholly inapplicable to the place my family now calls home. The Middle East is not a Hebrew-speaking version of the comfortable, safe, suburban Baltimore in which I'd been raised. I had moved, Yair unintentionally reminded me, from the land of Jeffersonian optimism to the land of hard-edged biblical realism. Ours is not the world that Shamir and his generation inherited. Ours is a world in which the Jews are secure, and largely safe, in no small measure as a result of what those men and women did. Are we foolish enough to imagine that the British relinquished their hold on the colonies because early colonial Americans signed petitions? American Revolutionary heroes knew exactly what Shamir and others knew: The British would leave when the costs became too high. Yitzhak Shamir knew what he had seen, both in Europe and then in the Arab world, and he knew what it meant. He was no less ambivalent about the Arabs than he was about the Poles and refused to vote for Begin's peace treaty with Egypt. He thought Israel was paying far too high a price. Today, with the Muslim Brotherhood's rise to power in Cairo and with Israel now missing the Sinai as a buffer, is it possible that he was right? The writer is Senior Vice President at the Shalem Center in Jerusalem. 2012-07-05 00:00:00Full Article
Search Daily Alert
Search:
|