Additional Resources
Top Commentators:
- Elliott Abrams
- Fouad Ajami
- Shlomo Avineri
- Benny Avni
- Alan Dershowitz
- Jackson Diehl
- Dore Gold
- Daniel Gordis
- Tom Gross
- Jonathan Halevy
- David Ignatius
- Pinchas Inbari
- Jeff Jacoby
- Efraim Karsh
- Mordechai Kedar
- Charles Krauthammer
- Emily Landau
- David Makovsky
- Aaron David Miller
- Benny Morris
- Jacques Neriah
- Marty Peretz
- Melanie Phillips
- Daniel Pipes
- Harold Rhode
- Gary Rosenblatt
- Jennifer Rubin
- David Schenkar
- Shimon Shapira
- Jonathan Spyer
- Gerald Steinberg
- Bret Stephens
- Amir Taheri
- Josh Teitelbaum
- Khaled Abu Toameh
- Jonathan Tobin
- Michael Totten
- Michael Young
- Mort Zuckerman
Think Tanks:
- American Enterprise Institute
- Brookings Institution
- Center for Security Policy
- Council on Foreign Relations
- Heritage Foundation
- Hudson Institute
- Institute for Contemporary Affairs
- Institute for Counter-Terrorism
- Institute for Global Jewish Affairs
- Institute for National Security Studies
- Institute for Science and Intl. Security
- Intelligence and Terrorism Information Center
- Investigative Project
- Jerusalem Center for Public Affairs
- RAND Corporation
- Saban Center for Middle East Policy
- Shalem Center
- Washington Institute for Near East Policy
Media:
- CAMERA
- Daily Alert
- Jewish Political Studies Review
- MEMRI
- NGO Monitor
- Palestinian Media Watch
- The Israel Project
- YouTube
Government:
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(New York Times) Robert F. Worth - As in earlier riots that followed the burning of Korans in Afghanistan and the publication of anti-Islamic cartoons in Denmark, once again many in the West found themselves asking why Islam seems to routinely answer perceived blasphemies with violence. Bernard Haykel, a professor of Middle East studies at Princeton University, said, "It's true that there are sanctions against insulting the Prophet, but this is really about political or symbolic opportunists, who use religious symbols to advance their own power or prestige against other groups." Libya and Egypt are especially vulnerable to this kind of contest over symbols and power, where newly empowered ultraconservative religious groups known as Salafis are keen to assert their visibility and influence.2012-09-13 00:00:00Full Article
Struggle for Ideological Upper Hand in Muslim World Seen in Attacks
(New York Times) Robert F. Worth - As in earlier riots that followed the burning of Korans in Afghanistan and the publication of anti-Islamic cartoons in Denmark, once again many in the West found themselves asking why Islam seems to routinely answer perceived blasphemies with violence. Bernard Haykel, a professor of Middle East studies at Princeton University, said, "It's true that there are sanctions against insulting the Prophet, but this is really about political or symbolic opportunists, who use religious symbols to advance their own power or prestige against other groups." Libya and Egypt are especially vulnerable to this kind of contest over symbols and power, where newly empowered ultraconservative religious groups known as Salafis are keen to assert their visibility and influence.2012-09-13 00:00:00Full Article
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