Additional Resources
Top Commentators:
- Elliott Abrams
- Fouad Ajami
- Shlomo Avineri
- Benny Avni
- Alan Dershowitz
- Jackson Diehl
- Dore Gold
- Daniel Gordis
- Tom Gross
- Jonathan Halevy
- David Ignatius
- Pinchas Inbari
- Jeff Jacoby
- Efraim Karsh
- Mordechai Kedar
- Charles Krauthammer
- Emily Landau
- David Makovsky
- Aaron David Miller
- Benny Morris
- Jacques Neriah
- Marty Peretz
- Melanie Phillips
- Daniel Pipes
- Harold Rhode
- Gary Rosenblatt
- Jennifer Rubin
- David Schenkar
- Shimon Shapira
- Jonathan Spyer
- Gerald Steinberg
- Bret Stephens
- Amir Taheri
- Josh Teitelbaum
- Khaled Abu Toameh
- Jonathan Tobin
- Michael Totten
- Michael Young
- Mort Zuckerman
Think Tanks:
- American Enterprise Institute
- Brookings Institution
- Center for Security Policy
- Council on Foreign Relations
- Heritage Foundation
- Hudson Institute
- Institute for Contemporary Affairs
- Institute for Counter-Terrorism
- Institute for Global Jewish Affairs
- Institute for National Security Studies
- Institute for Science and Intl. Security
- Intelligence and Terrorism Information Center
- Investigative Project
- Jerusalem Center for Public Affairs
- RAND Corporation
- Saban Center for Middle East Policy
- Shalem Center
- Washington Institute for Near East Policy
Media:
- CAMERA
- Daily Alert
- Jewish Political Studies Review
- MEMRI
- NGO Monitor
- Palestinian Media Watch
- The Israel Project
- YouTube
Government:
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[Jerusalem Post] Shmuel Katz - The Koran relates that Muhammad in a single night was transported to heaven by Burak, a horse with wings, a woman's face, and a peacock's tail. He was first taken to what the Koran called the "uttermost mosque" - il masjad al aksa. Jerusalem is not mentioned in the story, and there was no mosque in Jerusalem at the time. After Muhammad's death, the tradition - which did not pass unchallenged by an opposing school of thought - laid it down that the "uttermost mosque" meant the Temple Mount in Jerusalem. On this legend rests the Muslim claim to the Jewish Temple Mount as a Muslim holy place. The Muslims were not overly impressed with Jerusalem's importance when they ruled in Palestine. While, in turn, Damascus, Baghdad, and Cairo glittered with the luster of an imperial capital, Jerusalem stagnated as a remote provincial townlet. To the Muslims, Jerusalem, though the site of a Holy Place, was a backwater. Even during the Jordanian control of Jerusalem (1948-1967), not a single globe-trotting Saudi prince ever set foot in the city. The Arabs' slight and superficial relationship to the city has only recently been expanded into a claim of an uncompromising, even exclusive, ownership. 2007-06-01 01:00:00Full Article
Fabricating an Emotion for Jerusalem
[Jerusalem Post] Shmuel Katz - The Koran relates that Muhammad in a single night was transported to heaven by Burak, a horse with wings, a woman's face, and a peacock's tail. He was first taken to what the Koran called the "uttermost mosque" - il masjad al aksa. Jerusalem is not mentioned in the story, and there was no mosque in Jerusalem at the time. After Muhammad's death, the tradition - which did not pass unchallenged by an opposing school of thought - laid it down that the "uttermost mosque" meant the Temple Mount in Jerusalem. On this legend rests the Muslim claim to the Jewish Temple Mount as a Muslim holy place. The Muslims were not overly impressed with Jerusalem's importance when they ruled in Palestine. While, in turn, Damascus, Baghdad, and Cairo glittered with the luster of an imperial capital, Jerusalem stagnated as a remote provincial townlet. To the Muslims, Jerusalem, though the site of a Holy Place, was a backwater. Even during the Jordanian control of Jerusalem (1948-1967), not a single globe-trotting Saudi prince ever set foot in the city. The Arabs' slight and superficial relationship to the city has only recently been expanded into a claim of an uncompromising, even exclusive, ownership. 2007-06-01 01:00:00Full Article
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