Additional Resources
Top Commentators:
- Elliott Abrams
- Fouad Ajami
- Shlomo Avineri
- Benny Avni
- Alan Dershowitz
- Jackson Diehl
- Dore Gold
- Daniel Gordis
- Tom Gross
- Jonathan Halevy
- David Ignatius
- Pinchas Inbari
- Jeff Jacoby
- Efraim Karsh
- Mordechai Kedar
- Charles Krauthammer
- Emily Landau
- David Makovsky
- Aaron David Miller
- Benny Morris
- Jacques Neriah
- Marty Peretz
- Melanie Phillips
- Daniel Pipes
- Harold Rhode
- Gary Rosenblatt
- Jennifer Rubin
- David Schenkar
- Shimon Shapira
- Jonathan Spyer
- Gerald Steinberg
- Bret Stephens
- Amir Taheri
- Josh Teitelbaum
- Khaled Abu Toameh
- Jonathan Tobin
- Michael Totten
- Michael Young
- Mort Zuckerman
Think Tanks:
- American Enterprise Institute
- Brookings Institution
- Center for Security Policy
- Council on Foreign Relations
- Heritage Foundation
- Hudson Institute
- Institute for Contemporary Affairs
- Institute for Counter-Terrorism
- Institute for Global Jewish Affairs
- Institute for National Security Studies
- Institute for Science and Intl. Security
- Intelligence and Terrorism Information Center
- Investigative Project
- Jerusalem Center for Public Affairs
- RAND Corporation
- Saban Center for Middle East Policy
- Shalem Center
- Washington Institute for Near East Policy
Media:
- CAMERA
- Daily Alert
- Jewish Political Studies Review
- MEMRI
- NGO Monitor
- Palestinian Media Watch
- The Israel Project
- YouTube
Government:
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(New York Times) Craig S. Smith - • Today, Islam reaches out to the poor and disillusioned in France's working-class neighborhoods. Young Arabs and Africans have turned to Islam with the same fervor that the idealistic youth of the 1960s turned toward Marxism. As with Marxism in the 1960s, Islam in Europe has its radical fringe and its pragmatic mainstream. The narrower, but in many ways more potent, stream draws its inspiration from the fundamentalist clerics of Saudi Arabia. •Islam's growth in Europe as the most vibrant ideology of the downtrodden is part of a wave of religiosity that has swept the Arab world in the past 30 years, propelled by frustration over feeble economies, uneven distribution of wealth, and the absence of political freedom. •Many people see the religion's return as opening another chapter in a centuries-long struggle between Christendom and Islam for the domination of Europe. But the religion's appeal reaches beyond the communities of Arab and African immigrants born to the faith. There are an estimated 50,000 Muslim converts in France. 2004-12-28 00:00:00Full Article
Europe's Muslims May Be Headed Where the Marxists Went Before
(New York Times) Craig S. Smith - • Today, Islam reaches out to the poor and disillusioned in France's working-class neighborhoods. Young Arabs and Africans have turned to Islam with the same fervor that the idealistic youth of the 1960s turned toward Marxism. As with Marxism in the 1960s, Islam in Europe has its radical fringe and its pragmatic mainstream. The narrower, but in many ways more potent, stream draws its inspiration from the fundamentalist clerics of Saudi Arabia. •Islam's growth in Europe as the most vibrant ideology of the downtrodden is part of a wave of religiosity that has swept the Arab world in the past 30 years, propelled by frustration over feeble economies, uneven distribution of wealth, and the absence of political freedom. •Many people see the religion's return as opening another chapter in a centuries-long struggle between Christendom and Islam for the domination of Europe. But the religion's appeal reaches beyond the communities of Arab and African immigrants born to the faith. There are an estimated 50,000 Muslim converts in France. 2004-12-28 00:00:00Full Article
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