Additional Resources
Top Commentators:
- Elliott Abrams
- Fouad Ajami
- Shlomo Avineri
- Benny Avni
- Alan Dershowitz
- Jackson Diehl
- Dore Gold
- Daniel Gordis
- Tom Gross
- Jonathan Halevy
- David Ignatius
- Pinchas Inbari
- Jeff Jacoby
- Efraim Karsh
- Mordechai Kedar
- Charles Krauthammer
- Emily Landau
- David Makovsky
- Aaron David Miller
- Benny Morris
- Jacques Neriah
- Marty Peretz
- Melanie Phillips
- Daniel Pipes
- Harold Rhode
- Gary Rosenblatt
- Jennifer Rubin
- David Schenkar
- Shimon Shapira
- Jonathan Spyer
- Gerald Steinberg
- Bret Stephens
- Amir Taheri
- Josh Teitelbaum
- Khaled Abu Toameh
- Jonathan Tobin
- Michael Totten
- Michael Young
- Mort Zuckerman
Think Tanks:
- American Enterprise Institute
- Brookings Institution
- Center for Security Policy
- Council on Foreign Relations
- Heritage Foundation
- Hudson Institute
- Institute for Contemporary Affairs
- Institute for Counter-Terrorism
- Institute for Global Jewish Affairs
- Institute for National Security Studies
- Institute for Science and Intl. Security
- Intelligence and Terrorism Information Center
- Investigative Project
- Jerusalem Center for Public Affairs
- RAND Corporation
- Saban Center for Middle East Policy
- Shalem Center
- Washington Institute for Near East Policy
Media:
- CAMERA
- Daily Alert
- Jewish Political Studies Review
- MEMRI
- NGO Monitor
- Palestinian Media Watch
- The Israel Project
- YouTube
Government:
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(National Review) Nissan Ratzlav-Katz - In traditional Jewish sources, "true benevolence" (chesed shel emet in Hebrew) refers to the act of caring for the dead. In Israel, about eight years ago, a special volunteer organization - ZAKA - was established in the Orthodox Jewish community to carry out acts of "true benevolence" for victims of accidents, terrorism, or other forms of sudden death. They pick up the pieces - more often than not, quite literally. In a way, the volunteers of ZAKA and the Arab suicide bombers epitomize the true clash of cultures underway in Israel and around the world. One culture produces people willing to wade into a crowd of children, look them in the eyes, and murder them; the other produces people willing to do whatever is necessary to protect human dignity, even in death. It is true cruelty, contrasted with true benevolence. 2003-08-29 00:00:00Full Article
True Benevolence
(National Review) Nissan Ratzlav-Katz - In traditional Jewish sources, "true benevolence" (chesed shel emet in Hebrew) refers to the act of caring for the dead. In Israel, about eight years ago, a special volunteer organization - ZAKA - was established in the Orthodox Jewish community to carry out acts of "true benevolence" for victims of accidents, terrorism, or other forms of sudden death. They pick up the pieces - more often than not, quite literally. In a way, the volunteers of ZAKA and the Arab suicide bombers epitomize the true clash of cultures underway in Israel and around the world. One culture produces people willing to wade into a crowd of children, look them in the eyes, and murder them; the other produces people willing to do whatever is necessary to protect human dignity, even in death. It is true cruelty, contrasted with true benevolence. 2003-08-29 00:00:00Full Article
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