Additional Resources
Top Commentators:
- Elliott Abrams
- Fouad Ajami
- Shlomo Avineri
- Benny Avni
- Alan Dershowitz
- Jackson Diehl
- Dore Gold
- Daniel Gordis
- Tom Gross
- Jonathan Halevy
- David Ignatius
- Pinchas Inbari
- Jeff Jacoby
- Efraim Karsh
- Mordechai Kedar
- Charles Krauthammer
- Emily Landau
- David Makovsky
- Aaron David Miller
- Benny Morris
- Jacques Neriah
- Marty Peretz
- Melanie Phillips
- Daniel Pipes
- Harold Rhode
- Gary Rosenblatt
- Jennifer Rubin
- David Schenkar
- Shimon Shapira
- Jonathan Spyer
- Gerald Steinberg
- Bret Stephens
- Amir Taheri
- Josh Teitelbaum
- Khaled Abu Toameh
- Jonathan Tobin
- Michael Totten
- Michael Young
- Mort Zuckerman
Think Tanks:
- American Enterprise Institute
- Brookings Institution
- Center for Security Policy
- Council on Foreign Relations
- Heritage Foundation
- Hudson Institute
- Institute for Contemporary Affairs
- Institute for Counter-Terrorism
- Institute for Global Jewish Affairs
- Institute for National Security Studies
- Institute for Science and Intl. Security
- Intelligence and Terrorism Information Center
- Investigative Project
- Jerusalem Center for Public Affairs
- RAND Corporation
- Saban Center for Middle East Policy
- Shalem Center
- Washington Institute for Near East Policy
Media:
- CAMERA
- Daily Alert
- Jewish Political Studies Review
- MEMRI
- NGO Monitor
- Palestinian Media Watch
- The Israel Project
- YouTube
Government:
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(MEMRI) - Ahmad Muhammad 'Arafa, a columnist for the Egyptian weekly Al-Qahira, published by the Egyptian Ministry of Culture, wrote an article on August 5, 2003, rejecting the established Islamic belief that the Prophet Muhammad's celebrated "Night Journey" (Koran 17:1) took him from Mecca to Jerusalem. 'Arafa asserts that the miraculous journey referred to the Prophet's emigration from Mecca to Medina. The belief in Muhammad's journey to Jerusalem is the primary basis of the sanctity of Jerusalem for Muslims. "This text tells us that Allah took His Prophet from the Al-Haram Mosque [in Mecca] to the Al-Aqsa Mosque. 'Al-Aqsa' is a form of superlative which means 'the most distant.'...But in Palestine during that time, there was no mosque at all that could have been the mosque 'most distant' from the Al-Haram Mosque. During that time, there were no people in [Palestine] who believed in Muhammad and would gather to pray in a specific place that served as a mosque. Most of the inhabitants of Palestine were Christians, and there was among them a Jewish minority....The construction of the mosque situated today in Jerusalem and known as the Al-Aqsa Mosque began only in the year 66 of the emigration of the Prophet....So much for the mosque."2003-09-05 00:00:00Full Article
Egyptian Challenges Sanctity of Jerusalem for Muslims
(MEMRI) - Ahmad Muhammad 'Arafa, a columnist for the Egyptian weekly Al-Qahira, published by the Egyptian Ministry of Culture, wrote an article on August 5, 2003, rejecting the established Islamic belief that the Prophet Muhammad's celebrated "Night Journey" (Koran 17:1) took him from Mecca to Jerusalem. 'Arafa asserts that the miraculous journey referred to the Prophet's emigration from Mecca to Medina. The belief in Muhammad's journey to Jerusalem is the primary basis of the sanctity of Jerusalem for Muslims. "This text tells us that Allah took His Prophet from the Al-Haram Mosque [in Mecca] to the Al-Aqsa Mosque. 'Al-Aqsa' is a form of superlative which means 'the most distant.'...But in Palestine during that time, there was no mosque at all that could have been the mosque 'most distant' from the Al-Haram Mosque. During that time, there were no people in [Palestine] who believed in Muhammad and would gather to pray in a specific place that served as a mosque. Most of the inhabitants of Palestine were Christians, and there was among them a Jewish minority....The construction of the mosque situated today in Jerusalem and known as the Al-Aqsa Mosque began only in the year 66 of the emigration of the Prophet....So much for the mosque."2003-09-05 00:00:00Full Article
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