Additional Resources
Top Commentators:
- Elliott Abrams
- Fouad Ajami
- Shlomo Avineri
- Benny Avni
- Alan Dershowitz
- Jackson Diehl
- Dore Gold
- Daniel Gordis
- Tom Gross
- Jonathan Halevy
- David Ignatius
- Pinchas Inbari
- Jeff Jacoby
- Efraim Karsh
- Mordechai Kedar
- Charles Krauthammer
- Emily Landau
- David Makovsky
- Aaron David Miller
- Benny Morris
- Jacques Neriah
- Marty Peretz
- Melanie Phillips
- Daniel Pipes
- Harold Rhode
- Gary Rosenblatt
- Jennifer Rubin
- David Schenkar
- Shimon Shapira
- Jonathan Spyer
- Gerald Steinberg
- Bret Stephens
- Amir Taheri
- Josh Teitelbaum
- Khaled Abu Toameh
- Jonathan Tobin
- Michael Totten
- Michael Young
- Mort Zuckerman
Think Tanks:
- American Enterprise Institute
- Brookings Institution
- Center for Security Policy
- Council on Foreign Relations
- Heritage Foundation
- Hudson Institute
- Institute for Contemporary Affairs
- Institute for Counter-Terrorism
- Institute for Global Jewish Affairs
- Institute for National Security Studies
- Institute for Science and Intl. Security
- Intelligence and Terrorism Information Center
- Investigative Project
- Jerusalem Center for Public Affairs
- RAND Corporation
- Saban Center for Middle East Policy
- Shalem Center
- Washington Institute for Near East Policy
Media:
- CAMERA
- Daily Alert
- Jewish Political Studies Review
- MEMRI
- NGO Monitor
- Palestinian Media Watch
- The Israel Project
- YouTube
Government:
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(Ha'aretz) Natan Sharansky - As much as we long and hope for peace, it is not a value that stands by itself. It is an essential condition for the existence of a country that wishes to live, but it isn't the goal. It was not for the sake of peace that the State of Israel was established, and it was not because of peace that millions of Jews gathered here. Nor was it peace for which the Jewish people prayed for thousands of years. The Jewish people prayed for Jerusalem. Because of Jerusalem, the Jewish people returned to Israel from the four corners of the earth, for it they were willing to make all the necessary sacrifices. If we totally relinquish every value for the sake of peace, we won't have peace either. Just as in the past, this time, too, the Palestinians will interpret such a relinquishing of what constitutes our very identity as a tremendous weakness that calls for war. The values symbolized by Jerusalem are not only religious in nature. One doesn't have to be religious to understand that without our historical connection to Jerusalem, without the link to the past, without the feeling of continuity with the ancient kingdoms of Israel for whom the Temple Mount was the center of existence, we really are foreign invaders and colonialists in this country. One doesn't have to be religious in order to understand that relinquishing the Temple Mount is a justification of the Palestinian argument: You have no right to exist in this country, you have no connection to it, get out of here. One doesn't have to be religious in order to understand that relinquishing the Temple Mount is not only relinquishing the past, it is primarily relinquishing the future of all of us, here.2003-10-16 00:00:00Full Article
Temple Mount is More Important Than Peace
(Ha'aretz) Natan Sharansky - As much as we long and hope for peace, it is not a value that stands by itself. It is an essential condition for the existence of a country that wishes to live, but it isn't the goal. It was not for the sake of peace that the State of Israel was established, and it was not because of peace that millions of Jews gathered here. Nor was it peace for which the Jewish people prayed for thousands of years. The Jewish people prayed for Jerusalem. Because of Jerusalem, the Jewish people returned to Israel from the four corners of the earth, for it they were willing to make all the necessary sacrifices. If we totally relinquish every value for the sake of peace, we won't have peace either. Just as in the past, this time, too, the Palestinians will interpret such a relinquishing of what constitutes our very identity as a tremendous weakness that calls for war. The values symbolized by Jerusalem are not only religious in nature. One doesn't have to be religious to understand that without our historical connection to Jerusalem, without the link to the past, without the feeling of continuity with the ancient kingdoms of Israel for whom the Temple Mount was the center of existence, we really are foreign invaders and colonialists in this country. One doesn't have to be religious in order to understand that relinquishing the Temple Mount is a justification of the Palestinian argument: You have no right to exist in this country, you have no connection to it, get out of here. One doesn't have to be religious in order to understand that relinquishing the Temple Mount is not only relinquishing the past, it is primarily relinquishing the future of all of us, here.2003-10-16 00:00:00Full Article
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