Additional Resources
Top Commentators:
- Elliott Abrams
- Fouad Ajami
- Shlomo Avineri
- Benny Avni
- Alan Dershowitz
- Jackson Diehl
- Dore Gold
- Daniel Gordis
- Tom Gross
- Jonathan Halevy
- David Ignatius
- Pinchas Inbari
- Jeff Jacoby
- Efraim Karsh
- Mordechai Kedar
- Charles Krauthammer
- Emily Landau
- David Makovsky
- Aaron David Miller
- Benny Morris
- Jacques Neriah
- Marty Peretz
- Melanie Phillips
- Daniel Pipes
- Harold Rhode
- Gary Rosenblatt
- Jennifer Rubin
- David Schenkar
- Shimon Shapira
- Jonathan Spyer
- Gerald Steinberg
- Bret Stephens
- Amir Taheri
- Josh Teitelbaum
- Khaled Abu Toameh
- Jonathan Tobin
- Michael Totten
- Michael Young
- Mort Zuckerman
Think Tanks:
- American Enterprise Institute
- Brookings Institution
- Center for Security Policy
- Council on Foreign Relations
- Heritage Foundation
- Hudson Institute
- Institute for Contemporary Affairs
- Institute for Counter-Terrorism
- Institute for Global Jewish Affairs
- Institute for National Security Studies
- Institute for Science and Intl. Security
- Intelligence and Terrorism Information Center
- Investigative Project
- Jerusalem Center for Public Affairs
- RAND Corporation
- Saban Center for Middle East Policy
- Shalem Center
- Washington Institute for Near East Policy
Media:
- CAMERA
- Daily Alert
- Jewish Political Studies Review
- MEMRI
- NGO Monitor
- Palestinian Media Watch
- The Israel Project
- YouTube
Government:
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(Institute for Contemporary Affairs/Jerusalem Center for Public Affairs) Barry Rubin - •Arafat is not a nationalist. If he was, he could have had a state in 1968, in 1979, at several points in the 1980s, and certainly in the year 2000. But he is not interested in the well-being of the Palestinian people, he's interested in the Palestinian cause. •In many ways, one of the keys to understanding Arafat is that he is basically an old-fashioned Islamist, influenced by his early connections with the Muslim Brotherhood in Egypt. He believes that victory is inevitable and that God will bring him victory. He believes it would be a sin to compromise, and that he has no right to give up anything between the Jordan River and the Mediterranean Sea. It is better to leave the battle to future generations than to make any political settlement that limits their ability to fight for total victory. •Arafat is also a romantic revolutionary, the Middle Eastern counterpart of Che Guevara who glories in struggle and battling against the odds. He has no desire to become a statesman. He prefers to keep the revolution going. •In each phase of his life - in Jordan (1967-1971), Lebanon (1971-1982), Tunis (1982-1994), and the West Bank and Gaza (1994 to the present) - Arafat has ended up destroying his own position because of the belief that violence always benefits his cause, the conviction that he doesn't have to implement his agreements, and the use of extremist front groups to commit violence for which he can disclaim responsibility. •The bottom line is: Arafat will not make a deal. Therefore, either an alternative to Arafat is found or we will have to out-wait him, in order to achieve peace. 2003-12-30 00:00:00Full Article
Is There an Alternative to Arafat's Leadership?
(Institute for Contemporary Affairs/Jerusalem Center for Public Affairs) Barry Rubin - •Arafat is not a nationalist. If he was, he could have had a state in 1968, in 1979, at several points in the 1980s, and certainly in the year 2000. But he is not interested in the well-being of the Palestinian people, he's interested in the Palestinian cause. •In many ways, one of the keys to understanding Arafat is that he is basically an old-fashioned Islamist, influenced by his early connections with the Muslim Brotherhood in Egypt. He believes that victory is inevitable and that God will bring him victory. He believes it would be a sin to compromise, and that he has no right to give up anything between the Jordan River and the Mediterranean Sea. It is better to leave the battle to future generations than to make any political settlement that limits their ability to fight for total victory. •Arafat is also a romantic revolutionary, the Middle Eastern counterpart of Che Guevara who glories in struggle and battling against the odds. He has no desire to become a statesman. He prefers to keep the revolution going. •In each phase of his life - in Jordan (1967-1971), Lebanon (1971-1982), Tunis (1982-1994), and the West Bank and Gaza (1994 to the present) - Arafat has ended up destroying his own position because of the belief that violence always benefits his cause, the conviction that he doesn't have to implement his agreements, and the use of extremist front groups to commit violence for which he can disclaim responsibility. •The bottom line is: Arafat will not make a deal. Therefore, either an alternative to Arafat is found or we will have to out-wait him, in order to achieve peace. 2003-12-30 00:00:00Full Article
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