Additional Resources
Top Commentators:
- Elliott Abrams
- Fouad Ajami
- Shlomo Avineri
- Benny Avni
- Alan Dershowitz
- Jackson Diehl
- Dore Gold
- Daniel Gordis
- Tom Gross
- Jonathan Halevy
- David Ignatius
- Pinchas Inbari
- Jeff Jacoby
- Efraim Karsh
- Mordechai Kedar
- Charles Krauthammer
- Emily Landau
- David Makovsky
- Aaron David Miller
- Benny Morris
- Jacques Neriah
- Marty Peretz
- Melanie Phillips
- Daniel Pipes
- Harold Rhode
- Gary Rosenblatt
- Jennifer Rubin
- David Schenkar
- Shimon Shapira
- Jonathan Spyer
- Gerald Steinberg
- Bret Stephens
- Amir Taheri
- Josh Teitelbaum
- Khaled Abu Toameh
- Jonathan Tobin
- Michael Totten
- Michael Young
- Mort Zuckerman
Think Tanks:
- American Enterprise Institute
- Brookings Institution
- Center for Security Policy
- Council on Foreign Relations
- Heritage Foundation
- Hudson Institute
- Institute for Contemporary Affairs
- Institute for Counter-Terrorism
- Institute for Global Jewish Affairs
- Institute for National Security Studies
- Institute for Science and Intl. Security
- Intelligence and Terrorism Information Center
- Investigative Project
- Jerusalem Center for Public Affairs
- RAND Corporation
- Saban Center for Middle East Policy
- Shalem Center
- Washington Institute for Near East Policy
Media:
- CAMERA
- Daily Alert
- Jewish Political Studies Review
- MEMRI
- NGO Monitor
- Palestinian Media Watch
- The Israel Project
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Government:
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(Commentary) Jonathan S. Tobin - The New York Times tells us that troublemaking Jews are breaking the rules on Jerusalem's Temple Mount where they are making coexistence, if not peace, that much more difficult. With increasing numbers of Jews wanting to visit the site and perhaps even surreptitiously utter a prayer, the conceit of the Times piece appears to be that this is just one more instance in which Israelis are giving their Arab neighbors a hard time. However, the Jews are not the problem in Jerusalem. The dispute isn't really about who controls the Temple Mount but about the Muslim effort to deny the Jewish history that is literally under their feet. Were it just a question of sharing sacred space, reasonable compromises that would give full Muslim autonomy over their holy sites while allowing Jewish prayer at the spiritual center of Judaism would be possible. Yet as long as the official position of both the Muslim Wakf religious authority, which has been allowed by Israel to govern the place since the 1967 Six-Day War, and the Palestinian Authority is that the Temples never existed and that Jews have no rights to their ancient capital, that will constitute the real obstacle to peace. As with other sacred sites to which Muslims lay claim, their position is not one in which they are prepared to share or guarantee equal access. The Muslim view of the Temple Mount is that they want it Jew-free, the same way they envision a Palestinian state. It is in that same spirit that the Wakf has committed what many respected Israeli archeologists consider a program of vandalism on the Mount with unknown quantities of antiquities being trashed. In the face of their intransigence and the fact that such intolerance is mainstream Palestinian opinion rather than the view of a few extremists, the desire of many Jews to visit a place that is the historic center of their faith (the Western Wall is, after all, merely the vestige of the Temple's outer enclosure) doesn't seem quite so crazy. 2013-09-24 00:00:00Full Article
The Big Problem in Jerusalem Isn't the Jews
(Commentary) Jonathan S. Tobin - The New York Times tells us that troublemaking Jews are breaking the rules on Jerusalem's Temple Mount where they are making coexistence, if not peace, that much more difficult. With increasing numbers of Jews wanting to visit the site and perhaps even surreptitiously utter a prayer, the conceit of the Times piece appears to be that this is just one more instance in which Israelis are giving their Arab neighbors a hard time. However, the Jews are not the problem in Jerusalem. The dispute isn't really about who controls the Temple Mount but about the Muslim effort to deny the Jewish history that is literally under their feet. Were it just a question of sharing sacred space, reasonable compromises that would give full Muslim autonomy over their holy sites while allowing Jewish prayer at the spiritual center of Judaism would be possible. Yet as long as the official position of both the Muslim Wakf religious authority, which has been allowed by Israel to govern the place since the 1967 Six-Day War, and the Palestinian Authority is that the Temples never existed and that Jews have no rights to their ancient capital, that will constitute the real obstacle to peace. As with other sacred sites to which Muslims lay claim, their position is not one in which they are prepared to share or guarantee equal access. The Muslim view of the Temple Mount is that they want it Jew-free, the same way they envision a Palestinian state. It is in that same spirit that the Wakf has committed what many respected Israeli archeologists consider a program of vandalism on the Mount with unknown quantities of antiquities being trashed. In the face of their intransigence and the fact that such intolerance is mainstream Palestinian opinion rather than the view of a few extremists, the desire of many Jews to visit a place that is the historic center of their faith (the Western Wall is, after all, merely the vestige of the Temple's outer enclosure) doesn't seem quite so crazy. 2013-09-24 00:00:00Full Article
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