Additional Resources
Top Commentators:
- Elliott Abrams
- Fouad Ajami
- Shlomo Avineri
- Benny Avni
- Alan Dershowitz
- Jackson Diehl
- Dore Gold
- Daniel Gordis
- Tom Gross
- Jonathan Halevy
- David Ignatius
- Pinchas Inbari
- Jeff Jacoby
- Efraim Karsh
- Mordechai Kedar
- Charles Krauthammer
- Emily Landau
- David Makovsky
- Aaron David Miller
- Benny Morris
- Jacques Neriah
- Marty Peretz
- Melanie Phillips
- Daniel Pipes
- Harold Rhode
- Gary Rosenblatt
- Jennifer Rubin
- David Schenkar
- Shimon Shapira
- Jonathan Spyer
- Gerald Steinberg
- Bret Stephens
- Amir Taheri
- Josh Teitelbaum
- Khaled Abu Toameh
- Jonathan Tobin
- Michael Totten
- Michael Young
- Mort Zuckerman
Think Tanks:
- American Enterprise Institute
- Brookings Institution
- Center for Security Policy
- Council on Foreign Relations
- Heritage Foundation
- Hudson Institute
- Institute for Contemporary Affairs
- Institute for Counter-Terrorism
- Institute for Global Jewish Affairs
- Institute for National Security Studies
- Institute for Science and Intl. Security
- Intelligence and Terrorism Information Center
- Investigative Project
- Jerusalem Center for Public Affairs
- RAND Corporation
- Saban Center for Middle East Policy
- Shalem Center
- Washington Institute for Near East Policy
Media:
- CAMERA
- Daily Alert
- Jewish Political Studies Review
- MEMRI
- NGO Monitor
- Palestinian Media Watch
- The Israel Project
- YouTube
Government:
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(Tablet) Yishai Schwartz - In January, the Israel Palestine Mission Network of the Presbyterian Church (USA) published a 74-page educational booklet that accused Israel of Jewish supremacism, and essentially questioned Israel's moral right to exist. At its heart, the Christian critique of Israel is not a political problem but a theological one - which means it needs a theological solution. The authors of the misguided tract view themselves as protecting the weak and as emulating Christ's defiance of established powers. A theological predisposition in favor of universalism, utopianism and the pleas of the powerless makes Israel a particularly inviting target. Those of us who believe that Zionism has at its core discernible spiritual and moral teachings must explain what these are to our Christian interlocutors: If we believe that peoplehood, historical consciousness and national identity are not outmoded constructs, we should say so. If we believe we have a duty to actualize our ancestors' millennia-old dreams and aspirations, we should say so. If we believe that communities that share history, texts and language inspire a sense of collective responsibility unmatchable in cosmopolitan fantasies, we should say so. And if we believe that doing justice is more complex than simply acceding to the demands of the less powerful, then we should persuade others to follow. 2014-03-07 00:00:00Full Article
How Talking Theology Can Help Defuse Anti-Israel Activism in Mainline Churches
(Tablet) Yishai Schwartz - In January, the Israel Palestine Mission Network of the Presbyterian Church (USA) published a 74-page educational booklet that accused Israel of Jewish supremacism, and essentially questioned Israel's moral right to exist. At its heart, the Christian critique of Israel is not a political problem but a theological one - which means it needs a theological solution. The authors of the misguided tract view themselves as protecting the weak and as emulating Christ's defiance of established powers. A theological predisposition in favor of universalism, utopianism and the pleas of the powerless makes Israel a particularly inviting target. Those of us who believe that Zionism has at its core discernible spiritual and moral teachings must explain what these are to our Christian interlocutors: If we believe that peoplehood, historical consciousness and national identity are not outmoded constructs, we should say so. If we believe we have a duty to actualize our ancestors' millennia-old dreams and aspirations, we should say so. If we believe that communities that share history, texts and language inspire a sense of collective responsibility unmatchable in cosmopolitan fantasies, we should say so. And if we believe that doing justice is more complex than simply acceding to the demands of the less powerful, then we should persuade others to follow. 2014-03-07 00:00:00Full Article
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