Additional Resources
Top Commentators:
- Elliott Abrams
- Fouad Ajami
- Shlomo Avineri
- Benny Avni
- Alan Dershowitz
- Jackson Diehl
- Dore Gold
- Daniel Gordis
- Tom Gross
- Jonathan Halevy
- David Ignatius
- Pinchas Inbari
- Jeff Jacoby
- Efraim Karsh
- Mordechai Kedar
- Charles Krauthammer
- Emily Landau
- David Makovsky
- Aaron David Miller
- Benny Morris
- Jacques Neriah
- Marty Peretz
- Melanie Phillips
- Daniel Pipes
- Harold Rhode
- Gary Rosenblatt
- Jennifer Rubin
- David Schenkar
- Shimon Shapira
- Jonathan Spyer
- Gerald Steinberg
- Bret Stephens
- Amir Taheri
- Josh Teitelbaum
- Khaled Abu Toameh
- Jonathan Tobin
- Michael Totten
- Michael Young
- Mort Zuckerman
Think Tanks:
- American Enterprise Institute
- Brookings Institution
- Center for Security Policy
- Council on Foreign Relations
- Heritage Foundation
- Hudson Institute
- Institute for Contemporary Affairs
- Institute for Counter-Terrorism
- Institute for Global Jewish Affairs
- Institute for National Security Studies
- Institute for Science and Intl. Security
- Intelligence and Terrorism Information Center
- Investigative Project
- Jerusalem Center for Public Affairs
- RAND Corporation
- Saban Center for Middle East Policy
- Shalem Center
- Washington Institute for Near East Policy
Media:
- CAMERA
- Daily Alert
- Jewish Political Studies Review
- MEMRI
- NGO Monitor
- Palestinian Media Watch
- The Israel Project
- YouTube
Government:
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(New York Times) Khaled Diab - The Islamic State has proclaimed the restoration of the caliphate. But the problem with this new caliphate is that it is ahistorical. The Abbasid caliphate, for example, which ruled from 750 to 1258, was centuries ahead of Abu Bakr al-Baghdadi's backward-looking cohorts. Abbasid society thrived on multiculturalism, science, innovation, learning and culture - in sharp contrast to ISIS' violent puritanism. Even the early caliphates of Muhammad and his first "successors" bear little resemblance to jihadist mythology. Muhammad composed a strikingly secular document in the Constitution of Medina. It stipulated that Muslims, Jews, Christians and even pagans had equal political and cultural rights - a far cry from ISIS' punitive attitude toward even fellow Sunnis who do not practice its brand of Islam. 2014-07-04 00:00:00Full Article
The Caliphate Fantasy
(New York Times) Khaled Diab - The Islamic State has proclaimed the restoration of the caliphate. But the problem with this new caliphate is that it is ahistorical. The Abbasid caliphate, for example, which ruled from 750 to 1258, was centuries ahead of Abu Bakr al-Baghdadi's backward-looking cohorts. Abbasid society thrived on multiculturalism, science, innovation, learning and culture - in sharp contrast to ISIS' violent puritanism. Even the early caliphates of Muhammad and his first "successors" bear little resemblance to jihadist mythology. Muhammad composed a strikingly secular document in the Constitution of Medina. It stipulated that Muslims, Jews, Christians and even pagans had equal political and cultural rights - a far cry from ISIS' punitive attitude toward even fellow Sunnis who do not practice its brand of Islam. 2014-07-04 00:00:00Full Article
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