Additional Resources
Top Commentators:
- Elliott Abrams
- Fouad Ajami
- Shlomo Avineri
- Benny Avni
- Alan Dershowitz
- Jackson Diehl
- Dore Gold
- Daniel Gordis
- Tom Gross
- Jonathan Halevy
- David Ignatius
- Pinchas Inbari
- Jeff Jacoby
- Efraim Karsh
- Mordechai Kedar
- Charles Krauthammer
- Emily Landau
- David Makovsky
- Aaron David Miller
- Benny Morris
- Jacques Neriah
- Marty Peretz
- Melanie Phillips
- Daniel Pipes
- Harold Rhode
- Gary Rosenblatt
- Jennifer Rubin
- David Schenkar
- Shimon Shapira
- Jonathan Spyer
- Gerald Steinberg
- Bret Stephens
- Amir Taheri
- Josh Teitelbaum
- Khaled Abu Toameh
- Jonathan Tobin
- Michael Totten
- Michael Young
- Mort Zuckerman
Think Tanks:
- American Enterprise Institute
- Brookings Institution
- Center for Security Policy
- Council on Foreign Relations
- Heritage Foundation
- Hudson Institute
- Institute for Contemporary Affairs
- Institute for Counter-Terrorism
- Institute for Global Jewish Affairs
- Institute for National Security Studies
- Institute for Science and Intl. Security
- Intelligence and Terrorism Information Center
- Investigative Project
- Jerusalem Center for Public Affairs
- RAND Corporation
- Saban Center for Middle East Policy
- Shalem Center
- Washington Institute for Near East Policy
Media:
- CAMERA
- Daily Alert
- Jewish Political Studies Review
- MEMRI
- NGO Monitor
- Palestinian Media Watch
- The Israel Project
- YouTube
Government:
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[Washington Times] Suzanne Fields - In England today anti-Semites read poetry, enjoy fine arts and sip fine wines, sneering at Jews with haughty abandon. Anti-Jewish themes gain acceptability. Melanie Phillips, author of Londonistan, documents how rife the Jew-hating disease is in the growing Muslim communities of England. But she shows how it also permeates the elite cultures of the media, and even the Church of England. The targeting has been recalibrated from the Jewish race to the Jewish state. The ghost of Winston Churchill, who admired Jews for their energy, their intellect and their creative drive, is surely spinning in a narrow English coffin. "He was both a friend in their hours of need and a friend in deed," writes British historian Martin Gilbert in his new book Churchill and the Jews. Churchill couldn't understand why the Arabs refused to learn agricultural techniques from the Jews of Palestine eight decades ago. He couldn't understand why the presence of Jews was considered an injustice to Arabs, nor why certain Englishmen thought they had more to gain from the Arab occupation of the unworked arid land than the Jews who transformed the desert into a vast oasis. "Why is there harsh injustice done if people come and make a livelihood for more and make the desert into palm groves and orange groves?" Sir Winston asked. "Why is it injustice because there is more work and wealth for everyone? There is no injustice. The injustice is when those who live in the country leave it to be a desert for a thousand years." He defended the Jewish presence in Palestine as historical precedent. Jews arrived before the Arabs, who arrived as outsiders and conquerors. "In the time of Christ," Churchill observed, "the population of Palestine was much greater when it was a Roman province." The majority in that Roman province were Jews. 2007-11-02 01:00:00Full Article
The Kosher Conspiracy
[Washington Times] Suzanne Fields - In England today anti-Semites read poetry, enjoy fine arts and sip fine wines, sneering at Jews with haughty abandon. Anti-Jewish themes gain acceptability. Melanie Phillips, author of Londonistan, documents how rife the Jew-hating disease is in the growing Muslim communities of England. But she shows how it also permeates the elite cultures of the media, and even the Church of England. The targeting has been recalibrated from the Jewish race to the Jewish state. The ghost of Winston Churchill, who admired Jews for their energy, their intellect and their creative drive, is surely spinning in a narrow English coffin. "He was both a friend in their hours of need and a friend in deed," writes British historian Martin Gilbert in his new book Churchill and the Jews. Churchill couldn't understand why the Arabs refused to learn agricultural techniques from the Jews of Palestine eight decades ago. He couldn't understand why the presence of Jews was considered an injustice to Arabs, nor why certain Englishmen thought they had more to gain from the Arab occupation of the unworked arid land than the Jews who transformed the desert into a vast oasis. "Why is there harsh injustice done if people come and make a livelihood for more and make the desert into palm groves and orange groves?" Sir Winston asked. "Why is it injustice because there is more work and wealth for everyone? There is no injustice. The injustice is when those who live in the country leave it to be a desert for a thousand years." He defended the Jewish presence in Palestine as historical precedent. Jews arrived before the Arabs, who arrived as outsiders and conquerors. "In the time of Christ," Churchill observed, "the population of Palestine was much greater when it was a Roman province." The majority in that Roman province were Jews. 2007-11-02 01:00:00Full Article
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