Additional Resources
Top Commentators:
- Elliott Abrams
- Fouad Ajami
- Shlomo Avineri
- Benny Avni
- Alan Dershowitz
- Jackson Diehl
- Dore Gold
- Daniel Gordis
- Tom Gross
- Jonathan Halevy
- David Ignatius
- Pinchas Inbari
- Jeff Jacoby
- Efraim Karsh
- Mordechai Kedar
- Charles Krauthammer
- Emily Landau
- David Makovsky
- Aaron David Miller
- Benny Morris
- Jacques Neriah
- Marty Peretz
- Melanie Phillips
- Daniel Pipes
- Harold Rhode
- Gary Rosenblatt
- Jennifer Rubin
- David Schenkar
- Shimon Shapira
- Jonathan Spyer
- Gerald Steinberg
- Bret Stephens
- Amir Taheri
- Josh Teitelbaum
- Khaled Abu Toameh
- Jonathan Tobin
- Michael Totten
- Michael Young
- Mort Zuckerman
Think Tanks:
- American Enterprise Institute
- Brookings Institution
- Center for Security Policy
- Council on Foreign Relations
- Heritage Foundation
- Hudson Institute
- Institute for Contemporary Affairs
- Institute for Counter-Terrorism
- Institute for Global Jewish Affairs
- Institute for National Security Studies
- Institute for Science and Intl. Security
- Intelligence and Terrorism Information Center
- Investigative Project
- Jerusalem Center for Public Affairs
- RAND Corporation
- Saban Center for Middle East Policy
- Shalem Center
- Washington Institute for Near East Policy
Media:
- CAMERA
- Daily Alert
- Jewish Political Studies Review
- MEMRI
- NGO Monitor
- Palestinian Media Watch
- The Israel Project
- YouTube
Government:
Back
(Institute for Contemporary Affairs-Jerusalem Center for Public Affairs) Pinhas Inbari - Amid the systematic destruction of mosques and holy places in the Arab world, it is precisely Israel's responsibility for security at the Al-Aqsa Mosque compound on the Temple Mount that protects it from a similar fate. Islam is divided into the Shia and the Sunna, but the Sunna is also divided into two main groups: the Salafis and the Muslim Brotherhood. The controversy between the Salafis - from whom al-Qaeda emerged and who are also known as Wahabis - and the Muslim Brotherhood is about, among other things, what constitutes the center of Islam. Whereas the Salafis view the Arabian sites of Hijaz and Mecca as the center of the faith, the Muslim Brotherhood locates it at the Cairo Al-Azhar University, founded in the year 970 as a center for Islamic studies from which rulings and edicts on Islam and Islamic culture emerge. But because Cairo has no special religious holiness, the Brotherhood regards Jerusalem as their religious center. From the Salafis' standpoint, the Muslim Brotherhood's enhancement of the special status of Jerusalem poses a danger to the status of Mecca. In Syria, for example, the Salafi Islamic State is engaged in an outright war with the Nusra Front of the Muslim Brotherhood. The Salafis frown upon the cult of holy places other than Mecca and Medina and destroy such sites systematically. "Liberating Al-Aqsa" or "Al-Aqsa is in danger" are main motifs of the Muslim Brotherhood's preaching, while Salafis downplay Jerusalem and Al-Aqsa. Whereas the Muslim Brotherhood focuses on Jerusalem and Al-Aqsa, the Salafis focus on a more immediate goal: "conquering Rome" - that is, the Christian world. The writer, an analyst for the Jerusalem Center, is a veteran Arab affairs correspondent who formerly reported for Israel Radio and Al Hamishmar newspaper. 2015-09-22 00:00:00Full Article
The Muslim Schism over Jerusalem
(Institute for Contemporary Affairs-Jerusalem Center for Public Affairs) Pinhas Inbari - Amid the systematic destruction of mosques and holy places in the Arab world, it is precisely Israel's responsibility for security at the Al-Aqsa Mosque compound on the Temple Mount that protects it from a similar fate. Islam is divided into the Shia and the Sunna, but the Sunna is also divided into two main groups: the Salafis and the Muslim Brotherhood. The controversy between the Salafis - from whom al-Qaeda emerged and who are also known as Wahabis - and the Muslim Brotherhood is about, among other things, what constitutes the center of Islam. Whereas the Salafis view the Arabian sites of Hijaz and Mecca as the center of the faith, the Muslim Brotherhood locates it at the Cairo Al-Azhar University, founded in the year 970 as a center for Islamic studies from which rulings and edicts on Islam and Islamic culture emerge. But because Cairo has no special religious holiness, the Brotherhood regards Jerusalem as their religious center. From the Salafis' standpoint, the Muslim Brotherhood's enhancement of the special status of Jerusalem poses a danger to the status of Mecca. In Syria, for example, the Salafi Islamic State is engaged in an outright war with the Nusra Front of the Muslim Brotherhood. The Salafis frown upon the cult of holy places other than Mecca and Medina and destroy such sites systematically. "Liberating Al-Aqsa" or "Al-Aqsa is in danger" are main motifs of the Muslim Brotherhood's preaching, while Salafis downplay Jerusalem and Al-Aqsa. Whereas the Muslim Brotherhood focuses on Jerusalem and Al-Aqsa, the Salafis focus on a more immediate goal: "conquering Rome" - that is, the Christian world. The writer, an analyst for the Jerusalem Center, is a veteran Arab affairs correspondent who formerly reported for Israel Radio and Al Hamishmar newspaper. 2015-09-22 00:00:00Full Article
Search Daily Alert
Search:
|