Additional Resources
Top Commentators:
- Elliott Abrams
- Fouad Ajami
- Shlomo Avineri
- Benny Avni
- Alan Dershowitz
- Jackson Diehl
- Dore Gold
- Daniel Gordis
- Tom Gross
- Jonathan Halevy
- David Ignatius
- Pinchas Inbari
- Jeff Jacoby
- Efraim Karsh
- Mordechai Kedar
- Charles Krauthammer
- Emily Landau
- David Makovsky
- Aaron David Miller
- Benny Morris
- Jacques Neriah
- Marty Peretz
- Melanie Phillips
- Daniel Pipes
- Harold Rhode
- Gary Rosenblatt
- Jennifer Rubin
- David Schenkar
- Shimon Shapira
- Jonathan Spyer
- Gerald Steinberg
- Bret Stephens
- Amir Taheri
- Josh Teitelbaum
- Khaled Abu Toameh
- Jonathan Tobin
- Michael Totten
- Michael Young
- Mort Zuckerman
Think Tanks:
- American Enterprise Institute
- Brookings Institution
- Center for Security Policy
- Council on Foreign Relations
- Heritage Foundation
- Hudson Institute
- Institute for Contemporary Affairs
- Institute for Counter-Terrorism
- Institute for Global Jewish Affairs
- Institute for National Security Studies
- Institute for Science and Intl. Security
- Intelligence and Terrorism Information Center
- Investigative Project
- Jerusalem Center for Public Affairs
- RAND Corporation
- Saban Center for Middle East Policy
- Shalem Center
- Washington Institute for Near East Policy
Media:
- CAMERA
- Daily Alert
- Jewish Political Studies Review
- MEMRI
- NGO Monitor
- Palestinian Media Watch
- The Israel Project
- YouTube
Government:
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(Spectator-UK) Alex Ryvchin - In Galway, Ireland, they stood huddled in the corner of the lecture theater whispering ominously. Then the leader surged forward, arms flailing, voice bellowing, clad in the colors of Palestine. Professor Alan Johnson, a respected political theorist and one of British Labour's most astute thinkers, stoically continued his address. He presented his analysis of the Israeli-Palestinian conflict, unsparing in his criticism of both sides, and stated the progressive case for peace: two states for two peoples. But the protesters weren't there to engage with ideas, or to advance a negotiated, peaceful outcome to the conflict. They were there to "resist." What they were resisting in that lecture theater on the western coast of the Irish Republic is not clear. But there they were. Seething Westerners draped in keffiyehs and kitschy woven Palestine bracelets, the essential uniform of today's fearless "revolutionary." For the Israel-haters, Palestinians are helpless victims, totally without agency and therefore without fault. They exist only as an abstract construct of untarnished innocence, an idealized nation of goatherds and olive farmers. But this deception is only one half of the equation. To complete the resistance fantasy, one must conceive of a villain worth opposing, "the Zionist Jew" - an equally mythical figure, evil beyond redemption. If the traditional racist stereotype of the Jew is greedy, ruthless and cunning, wait till you meet the Zionist. Yet Zionism is no more or less than the secular, national movement of the Jewish people. Like the national movement of the Palestinians, it sees the nation-state as the expression of a people's right to self-determination. Israel has twice traded territory for peace treaties (with Egypt in 1979 and Jordan in 1994). It does not aspire to impose the religion of the majority on others. But fighting real Zionism, a people's inalienable right to self-determination, hardly qualifies as the noble struggle about which self-righteous Westerners fantasize. The anti-Israel movement is defined by symbolic acts that change nothing. Adherents celebrate when pro-forma anti-Israel resolutions are driven through hospitable forums and pop stars are intimidated into cancelling their gigs in Tel Aviv. How this improves the life of a single Palestinian has never been established. The writer is the public affairs director for the Executive Council of Australian Jewry.2015-11-12 00:00:00Full Article
Theater of the Palestine Solidarity Movement
(Spectator-UK) Alex Ryvchin - In Galway, Ireland, they stood huddled in the corner of the lecture theater whispering ominously. Then the leader surged forward, arms flailing, voice bellowing, clad in the colors of Palestine. Professor Alan Johnson, a respected political theorist and one of British Labour's most astute thinkers, stoically continued his address. He presented his analysis of the Israeli-Palestinian conflict, unsparing in his criticism of both sides, and stated the progressive case for peace: two states for two peoples. But the protesters weren't there to engage with ideas, or to advance a negotiated, peaceful outcome to the conflict. They were there to "resist." What they were resisting in that lecture theater on the western coast of the Irish Republic is not clear. But there they were. Seething Westerners draped in keffiyehs and kitschy woven Palestine bracelets, the essential uniform of today's fearless "revolutionary." For the Israel-haters, Palestinians are helpless victims, totally without agency and therefore without fault. They exist only as an abstract construct of untarnished innocence, an idealized nation of goatherds and olive farmers. But this deception is only one half of the equation. To complete the resistance fantasy, one must conceive of a villain worth opposing, "the Zionist Jew" - an equally mythical figure, evil beyond redemption. If the traditional racist stereotype of the Jew is greedy, ruthless and cunning, wait till you meet the Zionist. Yet Zionism is no more or less than the secular, national movement of the Jewish people. Like the national movement of the Palestinians, it sees the nation-state as the expression of a people's right to self-determination. Israel has twice traded territory for peace treaties (with Egypt in 1979 and Jordan in 1994). It does not aspire to impose the religion of the majority on others. But fighting real Zionism, a people's inalienable right to self-determination, hardly qualifies as the noble struggle about which self-righteous Westerners fantasize. The anti-Israel movement is defined by symbolic acts that change nothing. Adherents celebrate when pro-forma anti-Israel resolutions are driven through hospitable forums and pop stars are intimidated into cancelling their gigs in Tel Aviv. How this improves the life of a single Palestinian has never been established. The writer is the public affairs director for the Executive Council of Australian Jewry.2015-11-12 00:00:00Full Article
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