Additional Resources
Top Commentators:
- Elliott Abrams
- Fouad Ajami
- Shlomo Avineri
- Benny Avni
- Alan Dershowitz
- Jackson Diehl
- Dore Gold
- Daniel Gordis
- Tom Gross
- Jonathan Halevy
- David Ignatius
- Pinchas Inbari
- Jeff Jacoby
- Efraim Karsh
- Mordechai Kedar
- Charles Krauthammer
- Emily Landau
- David Makovsky
- Aaron David Miller
- Benny Morris
- Jacques Neriah
- Marty Peretz
- Melanie Phillips
- Daniel Pipes
- Harold Rhode
- Gary Rosenblatt
- Jennifer Rubin
- David Schenkar
- Shimon Shapira
- Jonathan Spyer
- Gerald Steinberg
- Bret Stephens
- Amir Taheri
- Josh Teitelbaum
- Khaled Abu Toameh
- Jonathan Tobin
- Michael Totten
- Michael Young
- Mort Zuckerman
Think Tanks:
- American Enterprise Institute
- Brookings Institution
- Center for Security Policy
- Council on Foreign Relations
- Heritage Foundation
- Hudson Institute
- Institute for Contemporary Affairs
- Institute for Counter-Terrorism
- Institute for Global Jewish Affairs
- Institute for National Security Studies
- Institute for Science and Intl. Security
- Intelligence and Terrorism Information Center
- Investigative Project
- Jerusalem Center for Public Affairs
- RAND Corporation
- Saban Center for Middle East Policy
- Shalem Center
- Washington Institute for Near East Policy
Media:
- CAMERA
- Daily Alert
- Jewish Political Studies Review
- MEMRI
- NGO Monitor
- Palestinian Media Watch
- The Israel Project
- YouTube
Government:
Back
(Ha'aretz) Gadi Taub - The Women's Studies Association in the U.S. recently voted to join the academic boycott of Israel on grounds of Israel's treatment of the Palestinians. It didn't occur to the association to boycott, say, Saudi Arabia, whose human-rights record is incomparably worse, not to mention its treatment of women. The last half century has seen a revolution in academia nothing short of astounding. Whole disciplines have replaced their original vocation, the quest for truth, with the diametric opposite: an explicit prohibition on telling the truth. Once, we are told, we believed in objective truth. But now that we have matured and learned that there is no objective truth, only points of view, we have become more modest and tolerant. We would simply extend equality from people to values, thus becoming sensitive not just to the political rights of Others and minorities but also to their cultures, self-esteem and moral views. Giving equal standing to the values of those who believe women are property does not promote equality. Moreover, this ostensibly pluralistic worldview has been built on the imperative to deny what our eyes see. We shouldn't ask "Is it true?" For fear of Islamophobia we should not criticize the self-segregation of Muslim communities in the West. For fear of being labeled racist we should not consider restrictions on immigration. For fear of being suspected of supporting the settlements we should not mention the flagrant anti-Semitism of Palestinian schoolbooks. Above all, we should never say that upholding Western values like universal human rights, even by force in some cases, is sometimes desperately needed by those many Others who suffer oppression, violence, terror and genocide. The writer is a senior lecturer in the School of Public Policy and the Department of Communications at the Hebrew University of Jerusalem. 2015-12-21 00:00:00Full Article
When Truth Is Prohibited: Why Western Leaders Refuse to Call Jihadist Terror by Name
(Ha'aretz) Gadi Taub - The Women's Studies Association in the U.S. recently voted to join the academic boycott of Israel on grounds of Israel's treatment of the Palestinians. It didn't occur to the association to boycott, say, Saudi Arabia, whose human-rights record is incomparably worse, not to mention its treatment of women. The last half century has seen a revolution in academia nothing short of astounding. Whole disciplines have replaced their original vocation, the quest for truth, with the diametric opposite: an explicit prohibition on telling the truth. Once, we are told, we believed in objective truth. But now that we have matured and learned that there is no objective truth, only points of view, we have become more modest and tolerant. We would simply extend equality from people to values, thus becoming sensitive not just to the political rights of Others and minorities but also to their cultures, self-esteem and moral views. Giving equal standing to the values of those who believe women are property does not promote equality. Moreover, this ostensibly pluralistic worldview has been built on the imperative to deny what our eyes see. We shouldn't ask "Is it true?" For fear of Islamophobia we should not criticize the self-segregation of Muslim communities in the West. For fear of being labeled racist we should not consider restrictions on immigration. For fear of being suspected of supporting the settlements we should not mention the flagrant anti-Semitism of Palestinian schoolbooks. Above all, we should never say that upholding Western values like universal human rights, even by force in some cases, is sometimes desperately needed by those many Others who suffer oppression, violence, terror and genocide. The writer is a senior lecturer in the School of Public Policy and the Department of Communications at the Hebrew University of Jerusalem. 2015-12-21 00:00:00Full Article
Search Daily Alert
Search:
|