Additional Resources
Top Commentators:
- Elliott Abrams
- Fouad Ajami
- Shlomo Avineri
- Benny Avni
- Alan Dershowitz
- Jackson Diehl
- Dore Gold
- Daniel Gordis
- Tom Gross
- Jonathan Halevy
- David Ignatius
- Pinchas Inbari
- Jeff Jacoby
- Efraim Karsh
- Mordechai Kedar
- Charles Krauthammer
- Emily Landau
- David Makovsky
- Aaron David Miller
- Benny Morris
- Jacques Neriah
- Marty Peretz
- Melanie Phillips
- Daniel Pipes
- Harold Rhode
- Gary Rosenblatt
- Jennifer Rubin
- David Schenkar
- Shimon Shapira
- Jonathan Spyer
- Gerald Steinberg
- Bret Stephens
- Amir Taheri
- Josh Teitelbaum
- Khaled Abu Toameh
- Jonathan Tobin
- Michael Totten
- Michael Young
- Mort Zuckerman
Think Tanks:
- American Enterprise Institute
- Brookings Institution
- Center for Security Policy
- Council on Foreign Relations
- Heritage Foundation
- Hudson Institute
- Institute for Contemporary Affairs
- Institute for Counter-Terrorism
- Institute for Global Jewish Affairs
- Institute for National Security Studies
- Institute for Science and Intl. Security
- Intelligence and Terrorism Information Center
- Investigative Project
- Jerusalem Center for Public Affairs
- RAND Corporation
- Saban Center for Middle East Policy
- Shalem Center
- Washington Institute for Near East Policy
Media:
- CAMERA
- Daily Alert
- Jewish Political Studies Review
- MEMRI
- NGO Monitor
- Palestinian Media Watch
- The Israel Project
- YouTube
Government:
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(Jerusalem Post) Alan Baker - The 1916 signing of the Sykes-Picot Agreement marked the division of the Middle East between Britain and France and its restructuring in its present borders. However, since then and virtually without any interval, the region has been marked by treaties and international conferences, often contradictory and rarely strictly observed and respected. Arab tribes found themselves separated and dispersed into different states. They strongly rejected the artificial divisions and centralized governmental frameworks. From Libya to Iraq, authority has collapsed and people are reaching for their older identities - Sunni, Shi'ite, Kurdish and even tribal. During the past six decades, 23 conflicts have been recorded, including the war between Iranian Shi'ites and Iraqi Sunnis which caused more than a million casualties. All the unrest in the Arab world is internal, social, religious and tribal - with no link to the Arab-Israeli conflict. Today's greatest challenge is radical Islam, which rejects the idea of nationalism in general and of local nationalism in particular. Radical Islamic movements believe in reviving the Islamic Ummah (nation) as one political entity that should be governed according to Shariah (Islamic law). All radical Islamists reject Western culture and are committed to the need to establish a caliphate over all Muslim-populated areas and later over the entire world. The writer served as legal adviser and deputy director-general of Israel's Foreign Ministry and as Israel's ambassador to Canada. 2016-05-17 00:00:00Full Article
Borders Melt-Down: 100 Years after the Sykes-Picot Agreement
(Jerusalem Post) Alan Baker - The 1916 signing of the Sykes-Picot Agreement marked the division of the Middle East between Britain and France and its restructuring in its present borders. However, since then and virtually without any interval, the region has been marked by treaties and international conferences, often contradictory and rarely strictly observed and respected. Arab tribes found themselves separated and dispersed into different states. They strongly rejected the artificial divisions and centralized governmental frameworks. From Libya to Iraq, authority has collapsed and people are reaching for their older identities - Sunni, Shi'ite, Kurdish and even tribal. During the past six decades, 23 conflicts have been recorded, including the war between Iranian Shi'ites and Iraqi Sunnis which caused more than a million casualties. All the unrest in the Arab world is internal, social, religious and tribal - with no link to the Arab-Israeli conflict. Today's greatest challenge is radical Islam, which rejects the idea of nationalism in general and of local nationalism in particular. Radical Islamic movements believe in reviving the Islamic Ummah (nation) as one political entity that should be governed according to Shariah (Islamic law). All radical Islamists reject Western culture and are committed to the need to establish a caliphate over all Muslim-populated areas and later over the entire world. The writer served as legal adviser and deputy director-general of Israel's Foreign Ministry and as Israel's ambassador to Canada. 2016-05-17 00:00:00Full Article
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