Additional Resources
Top Commentators:
- Elliott Abrams
- Fouad Ajami
- Shlomo Avineri
- Benny Avni
- Alan Dershowitz
- Jackson Diehl
- Dore Gold
- Daniel Gordis
- Tom Gross
- Jonathan Halevy
- David Ignatius
- Pinchas Inbari
- Jeff Jacoby
- Efraim Karsh
- Mordechai Kedar
- Charles Krauthammer
- Emily Landau
- David Makovsky
- Aaron David Miller
- Benny Morris
- Jacques Neriah
- Marty Peretz
- Melanie Phillips
- Daniel Pipes
- Harold Rhode
- Gary Rosenblatt
- Jennifer Rubin
- David Schenkar
- Shimon Shapira
- Jonathan Spyer
- Gerald Steinberg
- Bret Stephens
- Amir Taheri
- Josh Teitelbaum
- Khaled Abu Toameh
- Jonathan Tobin
- Michael Totten
- Michael Young
- Mort Zuckerman
Think Tanks:
- American Enterprise Institute
- Brookings Institution
- Center for Security Policy
- Council on Foreign Relations
- Heritage Foundation
- Hudson Institute
- Institute for Contemporary Affairs
- Institute for Counter-Terrorism
- Institute for Global Jewish Affairs
- Institute for National Security Studies
- Institute for Science and Intl. Security
- Intelligence and Terrorism Information Center
- Investigative Project
- Jerusalem Center for Public Affairs
- RAND Corporation
- Saban Center for Middle East Policy
- Shalem Center
- Washington Institute for Near East Policy
Media:
- CAMERA
- Daily Alert
- Jewish Political Studies Review
- MEMRI
- NGO Monitor
- Palestinian Media Watch
- The Israel Project
- YouTube
Government:
Back
(Foreign Policy) Yardena Schwartz - Today, Palestinians and much of the Muslim world deny any Jewish connection to the Temple Mount, rejecting the notion that a Jewish temple once stood there. Yet, as Ofer Zalzberg, a senior analyst at the International Crisis Group, noted, in 1925, the official Waqf booklet given to tourists visiting the Temple Mount clearly stated that it was once the site of the Temple of Solomon. "This was less than a century ago, and this has changed. Today, the vast majority of Palestinians would vehemently reject it...though it's an established archeological fact." The change occurred, Zalzberg said, because until the 1930s and 1940s, the Jewish history of the Temple Mount was not perceived as a threat to Muslim preeminence there. Today, however, the presence of Jews is characterized as a "storming" of the compound. Mkhaimar Abusada, a professor of political science at Al-Azhar University in Gaza, says, "To allow Israelis to believe that al-Aqsa Mosque was built on the ruins of the Temple Mount, it's a dangerous thing to even accept, because that means that one day the Jews will basically destroy al-Aqsa to rebuild the temple on the ruins of al-Aqsa Mosque. That's what's scary to Muslims and Palestinians." To be sure, there are elements within Israeli society that would like to see a third temple built on the Temple Mount. But their goal is widely perceived as a fantasy: Netanyahu, along with Israel's security establishment, has consistently rejected any calls to change the status quo.2017-08-04 00:00:00Full Article
Jerusalem's Forever Crisis
(Foreign Policy) Yardena Schwartz - Today, Palestinians and much of the Muslim world deny any Jewish connection to the Temple Mount, rejecting the notion that a Jewish temple once stood there. Yet, as Ofer Zalzberg, a senior analyst at the International Crisis Group, noted, in 1925, the official Waqf booklet given to tourists visiting the Temple Mount clearly stated that it was once the site of the Temple of Solomon. "This was less than a century ago, and this has changed. Today, the vast majority of Palestinians would vehemently reject it...though it's an established archeological fact." The change occurred, Zalzberg said, because until the 1930s and 1940s, the Jewish history of the Temple Mount was not perceived as a threat to Muslim preeminence there. Today, however, the presence of Jews is characterized as a "storming" of the compound. Mkhaimar Abusada, a professor of political science at Al-Azhar University in Gaza, says, "To allow Israelis to believe that al-Aqsa Mosque was built on the ruins of the Temple Mount, it's a dangerous thing to even accept, because that means that one day the Jews will basically destroy al-Aqsa to rebuild the temple on the ruins of al-Aqsa Mosque. That's what's scary to Muslims and Palestinians." To be sure, there are elements within Israeli society that would like to see a third temple built on the Temple Mount. But their goal is widely perceived as a fantasy: Netanyahu, along with Israel's security establishment, has consistently rejected any calls to change the status quo.2017-08-04 00:00:00Full Article
Search Daily Alert
Search:
|