Additional Resources
Top Commentators:
- Elliott Abrams
- Fouad Ajami
- Shlomo Avineri
- Benny Avni
- Alan Dershowitz
- Jackson Diehl
- Dore Gold
- Daniel Gordis
- Tom Gross
- Jonathan Halevy
- David Ignatius
- Pinchas Inbari
- Jeff Jacoby
- Efraim Karsh
- Mordechai Kedar
- Charles Krauthammer
- Emily Landau
- David Makovsky
- Aaron David Miller
- Benny Morris
- Jacques Neriah
- Marty Peretz
- Melanie Phillips
- Daniel Pipes
- Harold Rhode
- Gary Rosenblatt
- Jennifer Rubin
- David Schenkar
- Shimon Shapira
- Jonathan Spyer
- Gerald Steinberg
- Bret Stephens
- Amir Taheri
- Josh Teitelbaum
- Khaled Abu Toameh
- Jonathan Tobin
- Michael Totten
- Michael Young
- Mort Zuckerman
Think Tanks:
- American Enterprise Institute
- Brookings Institution
- Center for Security Policy
- Council on Foreign Relations
- Heritage Foundation
- Hudson Institute
- Institute for Contemporary Affairs
- Institute for Counter-Terrorism
- Institute for Global Jewish Affairs
- Institute for National Security Studies
- Institute for Science and Intl. Security
- Intelligence and Terrorism Information Center
- Investigative Project
- Jerusalem Center for Public Affairs
- RAND Corporation
- Saban Center for Middle East Policy
- Shalem Center
- Washington Institute for Near East Policy
Media:
- CAMERA
- Daily Alert
- Jewish Political Studies Review
- MEMRI
- NGO Monitor
- Palestinian Media Watch
- The Israel Project
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Government:
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[Jerusalem Post] Rabbi Marvin Hier - When the idea to build a Museum of Tolerance in Jerusalem was first conceived, the Simon Wiesenthal Center had no particular location in mind. We were offered the current site in the center of Jerusalem, which was jointly owned by the Israel Lands Administration and the Jerusalem Municipality. For almost half a century, that parcel functioned as the city's municipal car park. During that time, no Muslim group, including today's most vociferous critics of the museum, raised a word of protest. When the project was in its design stage and newspaper ads announced it in Hebrew, Arabic and English, not a word of protest was heard from anyone. They were silent because, as Israel's High Court said, "the area has not been classified as a cemetery for decades." The bones found during construction were between 100 and 300 years old. They were unaccompanied by a single marker or monument identifying any individual name, family or religion. Jerusalem is more than 3,000 years old and hardly a street or neighborhood is without bones or relics. We could declare Jerusalem one large cemetery, off limits to everyone. Muslim scholars and religious leaders have dealt with such issues for centuries, and have ruled that a cemetery not in use for 37 years is considered mundras - an abandoned cemetery that has lost its sanctity. In 1946, the grand mufti of Jerusalem, a supporter of Hitler, presented plans to build a Muslim university of 15 buildings on the entire Mamilla cemetery. To suddenly demand that Jews be held to a higher standard than the Muslims hold for themselves is preposterous and dishonest. It is not those who lie beneath the ground who threaten the stability of the Middle East. It is the blind hatred and intolerance of extremists above the ground which impede any prospects for civility and peace. Rabbi Hier is the founder and dean of the Simon Wiesenthal Center and its Museum of Tolerance. 2008-11-11 01:00:00Full Article
The Museum of Tolerance in Jerusalem
[Jerusalem Post] Rabbi Marvin Hier - When the idea to build a Museum of Tolerance in Jerusalem was first conceived, the Simon Wiesenthal Center had no particular location in mind. We were offered the current site in the center of Jerusalem, which was jointly owned by the Israel Lands Administration and the Jerusalem Municipality. For almost half a century, that parcel functioned as the city's municipal car park. During that time, no Muslim group, including today's most vociferous critics of the museum, raised a word of protest. When the project was in its design stage and newspaper ads announced it in Hebrew, Arabic and English, not a word of protest was heard from anyone. They were silent because, as Israel's High Court said, "the area has not been classified as a cemetery for decades." The bones found during construction were between 100 and 300 years old. They were unaccompanied by a single marker or monument identifying any individual name, family or religion. Jerusalem is more than 3,000 years old and hardly a street or neighborhood is without bones or relics. We could declare Jerusalem one large cemetery, off limits to everyone. Muslim scholars and religious leaders have dealt with such issues for centuries, and have ruled that a cemetery not in use for 37 years is considered mundras - an abandoned cemetery that has lost its sanctity. In 1946, the grand mufti of Jerusalem, a supporter of Hitler, presented plans to build a Muslim university of 15 buildings on the entire Mamilla cemetery. To suddenly demand that Jews be held to a higher standard than the Muslims hold for themselves is preposterous and dishonest. It is not those who lie beneath the ground who threaten the stability of the Middle East. It is the blind hatred and intolerance of extremists above the ground which impede any prospects for civility and peace. Rabbi Hier is the founder and dean of the Simon Wiesenthal Center and its Museum of Tolerance. 2008-11-11 01:00:00Full Article
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