Additional Resources
Top Commentators:
- Elliott Abrams
- Fouad Ajami
- Shlomo Avineri
- Benny Avni
- Alan Dershowitz
- Jackson Diehl
- Dore Gold
- Daniel Gordis
- Tom Gross
- Jonathan Halevy
- David Ignatius
- Pinchas Inbari
- Jeff Jacoby
- Efraim Karsh
- Mordechai Kedar
- Charles Krauthammer
- Emily Landau
- David Makovsky
- Aaron David Miller
- Benny Morris
- Jacques Neriah
- Marty Peretz
- Melanie Phillips
- Daniel Pipes
- Harold Rhode
- Gary Rosenblatt
- Jennifer Rubin
- David Schenkar
- Shimon Shapira
- Jonathan Spyer
- Gerald Steinberg
- Bret Stephens
- Amir Taheri
- Josh Teitelbaum
- Khaled Abu Toameh
- Jonathan Tobin
- Michael Totten
- Michael Young
- Mort Zuckerman
Think Tanks:
- American Enterprise Institute
- Brookings Institution
- Center for Security Policy
- Council on Foreign Relations
- Heritage Foundation
- Hudson Institute
- Institute for Contemporary Affairs
- Institute for Counter-Terrorism
- Institute for Global Jewish Affairs
- Institute for National Security Studies
- Institute for Science and Intl. Security
- Intelligence and Terrorism Information Center
- Investigative Project
- Jerusalem Center for Public Affairs
- RAND Corporation
- Saban Center for Middle East Policy
- Shalem Center
- Washington Institute for Near East Policy
Media:
- CAMERA
- Daily Alert
- Jewish Political Studies Review
- MEMRI
- NGO Monitor
- Palestinian Media Watch
- The Israel Project
- YouTube
Government:
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(Gatestone Institute) A. Z. Mohamed - Only when non-Muslims are in control of Jerusalem do Muslims seem to remember the city. Otherwise, as history shows, Muslims have never attached real significance to it. In fact, Muhammad instructed his people not to pray toward Jerusalem, as they had done previously, but to Mecca. Moreover, certain Quranic verses emphasize Jerusalem's connection to the Jews, and the Quran does not promise Muslims to enter or rule Jerusalem. One verse quotes the Prophet Moses instructing the Jews to enter the Holy Land that God has given to them - including Jerusalem. In another Quranic verse, God Himself instructs the Children of Israel to dwell in the land. In spite of almost 1,200 years of Muslim rule, Jerusalem never served as capital of a sovereign Muslim state, and it never became a cultural or scholarly center. Only six years after Prophet Muhammed's death, in 638 CE, did the Caliph Omar capture Jerusalem. When Omar arrived at the Temple Mount, he prayed facing Mecca with his back to the Foundation Stone where the Jewish Temple had stood. The Dome of the Rock shrine built there in 691-692 CE is not a mosque. 2018-08-21 00:00:00Full Article
In Islam, Jerusalem Is Not Mecca
(Gatestone Institute) A. Z. Mohamed - Only when non-Muslims are in control of Jerusalem do Muslims seem to remember the city. Otherwise, as history shows, Muslims have never attached real significance to it. In fact, Muhammad instructed his people not to pray toward Jerusalem, as they had done previously, but to Mecca. Moreover, certain Quranic verses emphasize Jerusalem's connection to the Jews, and the Quran does not promise Muslims to enter or rule Jerusalem. One verse quotes the Prophet Moses instructing the Jews to enter the Holy Land that God has given to them - including Jerusalem. In another Quranic verse, God Himself instructs the Children of Israel to dwell in the land. In spite of almost 1,200 years of Muslim rule, Jerusalem never served as capital of a sovereign Muslim state, and it never became a cultural or scholarly center. Only six years after Prophet Muhammed's death, in 638 CE, did the Caliph Omar capture Jerusalem. When Omar arrived at the Temple Mount, he prayed facing Mecca with his back to the Foundation Stone where the Jewish Temple had stood. The Dome of the Rock shrine built there in 691-692 CE is not a mosque. 2018-08-21 00:00:00Full Article
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