Additional Resources
Top Commentators:
- Elliott Abrams
- Fouad Ajami
- Shlomo Avineri
- Benny Avni
- Alan Dershowitz
- Jackson Diehl
- Dore Gold
- Daniel Gordis
- Tom Gross
- Jonathan Halevy
- David Ignatius
- Pinchas Inbari
- Jeff Jacoby
- Efraim Karsh
- Mordechai Kedar
- Charles Krauthammer
- Emily Landau
- David Makovsky
- Aaron David Miller
- Benny Morris
- Jacques Neriah
- Marty Peretz
- Melanie Phillips
- Daniel Pipes
- Harold Rhode
- Gary Rosenblatt
- Jennifer Rubin
- David Schenkar
- Shimon Shapira
- Jonathan Spyer
- Gerald Steinberg
- Bret Stephens
- Amir Taheri
- Josh Teitelbaum
- Khaled Abu Toameh
- Jonathan Tobin
- Michael Totten
- Michael Young
- Mort Zuckerman
Think Tanks:
- American Enterprise Institute
- Brookings Institution
- Center for Security Policy
- Council on Foreign Relations
- Heritage Foundation
- Hudson Institute
- Institute for Contemporary Affairs
- Institute for Counter-Terrorism
- Institute for Global Jewish Affairs
- Institute for National Security Studies
- Institute for Science and Intl. Security
- Intelligence and Terrorism Information Center
- Investigative Project
- Jerusalem Center for Public Affairs
- RAND Corporation
- Saban Center for Middle East Policy
- Shalem Center
- Washington Institute for Near East Policy
Media:
- CAMERA
- Daily Alert
- Jewish Political Studies Review
- MEMRI
- NGO Monitor
- Palestinian Media Watch
- The Israel Project
- YouTube
Government:
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(Jerusalem Center for Public Affairs) Julian Schvindlerman - The notion that the Jewish people could have a right to self-determination - and even more so in the Holy Land - was anathema to Vatican understanding of the role of the Jew in history. In 1904, Pope Pius X told Theodor Herzl that the Church could not recognize Zionism. Later, the Vatican held an unfavorable view of the Balfour Declaration and instigated diplomatic efforts contrary to the interests of the Zionists. After World War II, the revolutionary dogmatic revision prompted by the Second Vatican Council, called for by Pope John XXIII, represented the theological turning point for a new era of reconciliation, leading to Vatican recognition of the State of Israel in 1993.2019-01-04 00:00:00Full Article
The Vatican's Path toward Official Recognition of Israel
(Jerusalem Center for Public Affairs) Julian Schvindlerman - The notion that the Jewish people could have a right to self-determination - and even more so in the Holy Land - was anathema to Vatican understanding of the role of the Jew in history. In 1904, Pope Pius X told Theodor Herzl that the Church could not recognize Zionism. Later, the Vatican held an unfavorable view of the Balfour Declaration and instigated diplomatic efforts contrary to the interests of the Zionists. After World War II, the revolutionary dogmatic revision prompted by the Second Vatican Council, called for by Pope John XXIII, represented the theological turning point for a new era of reconciliation, leading to Vatican recognition of the State of Israel in 1993.2019-01-04 00:00:00Full Article
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