Additional Resources
Top Commentators:
- Elliott Abrams
- Fouad Ajami
- Shlomo Avineri
- Benny Avni
- Alan Dershowitz
- Jackson Diehl
- Dore Gold
- Daniel Gordis
- Tom Gross
- Jonathan Halevy
- David Ignatius
- Pinchas Inbari
- Jeff Jacoby
- Efraim Karsh
- Mordechai Kedar
- Charles Krauthammer
- Emily Landau
- David Makovsky
- Aaron David Miller
- Benny Morris
- Jacques Neriah
- Marty Peretz
- Melanie Phillips
- Daniel Pipes
- Harold Rhode
- Gary Rosenblatt
- Jennifer Rubin
- David Schenkar
- Shimon Shapira
- Jonathan Spyer
- Gerald Steinberg
- Bret Stephens
- Amir Taheri
- Josh Teitelbaum
- Khaled Abu Toameh
- Jonathan Tobin
- Michael Totten
- Michael Young
- Mort Zuckerman
Think Tanks:
- American Enterprise Institute
- Brookings Institution
- Center for Security Policy
- Council on Foreign Relations
- Heritage Foundation
- Hudson Institute
- Institute for Contemporary Affairs
- Institute for Counter-Terrorism
- Institute for Global Jewish Affairs
- Institute for National Security Studies
- Institute for Science and Intl. Security
- Intelligence and Terrorism Information Center
- Investigative Project
- Jerusalem Center for Public Affairs
- RAND Corporation
- Saban Center for Middle East Policy
- Shalem Center
- Washington Institute for Near East Policy
Media:
- CAMERA
- Daily Alert
- Jewish Political Studies Review
- MEMRI
- NGO Monitor
- Palestinian Media Watch
- The Israel Project
- YouTube
Government:
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(Jerusalem Post) Gabriel Barkay - One may mistakenly assume that areas within Jerusalem containing large Arab populations are of less historical significance to Jews and Christians, yet nothing can be further from the truth. Within the Arab neighborhood of Shuafat is the hill of Tel el-Ful. In 1922, American archaeologist William F. Albright identified Tel el-Ful as the biblical city of Gibeah, recounted in the Book of Samuel as the site from where King Saul, Israel's first king, ruled. On this site, an ancient fortress was discovered, believed by some archaeologists to date to his reign. Jebl Mukaber has long been associated by tradition as the place referred to in the story of the Binding of Isaac recounted in the Book of Genesis, where Abraham "looked and saw the place from afar." Topographically, this would have been the first place from where Abraham would have been able to see Jerusalem and Mount Moriah - the Temple Mount. Terms like east and west Jerusalem may sound definitive, but Jerusalem's rich archaeological heritage is not bound by any arbitrary lines in the sand. The writer, a professor at Bar-Ilan University, is the co-director of the Temple Mount Sifting Project and was the recipient of the Jerusalem Prize for Archaeological Research.2019-05-10 00:00:00Full Article
Historic Jewish Sites in Eastern Jerusalem
(Jerusalem Post) Gabriel Barkay - One may mistakenly assume that areas within Jerusalem containing large Arab populations are of less historical significance to Jews and Christians, yet nothing can be further from the truth. Within the Arab neighborhood of Shuafat is the hill of Tel el-Ful. In 1922, American archaeologist William F. Albright identified Tel el-Ful as the biblical city of Gibeah, recounted in the Book of Samuel as the site from where King Saul, Israel's first king, ruled. On this site, an ancient fortress was discovered, believed by some archaeologists to date to his reign. Jebl Mukaber has long been associated by tradition as the place referred to in the story of the Binding of Isaac recounted in the Book of Genesis, where Abraham "looked and saw the place from afar." Topographically, this would have been the first place from where Abraham would have been able to see Jerusalem and Mount Moriah - the Temple Mount. Terms like east and west Jerusalem may sound definitive, but Jerusalem's rich archaeological heritage is not bound by any arbitrary lines in the sand. The writer, a professor at Bar-Ilan University, is the co-director of the Temple Mount Sifting Project and was the recipient of the Jerusalem Prize for Archaeological Research.2019-05-10 00:00:00Full Article
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