Additional Resources
Top Commentators:
- Elliott Abrams
- Fouad Ajami
- Shlomo Avineri
- Benny Avni
- Alan Dershowitz
- Jackson Diehl
- Dore Gold
- Daniel Gordis
- Tom Gross
- Jonathan Halevy
- David Ignatius
- Pinchas Inbari
- Jeff Jacoby
- Efraim Karsh
- Mordechai Kedar
- Charles Krauthammer
- Emily Landau
- David Makovsky
- Aaron David Miller
- Benny Morris
- Jacques Neriah
- Marty Peretz
- Melanie Phillips
- Daniel Pipes
- Harold Rhode
- Gary Rosenblatt
- Jennifer Rubin
- David Schenkar
- Shimon Shapira
- Jonathan Spyer
- Gerald Steinberg
- Bret Stephens
- Amir Taheri
- Josh Teitelbaum
- Khaled Abu Toameh
- Jonathan Tobin
- Michael Totten
- Michael Young
- Mort Zuckerman
Think Tanks:
- American Enterprise Institute
- Brookings Institution
- Center for Security Policy
- Council on Foreign Relations
- Heritage Foundation
- Hudson Institute
- Institute for Contemporary Affairs
- Institute for Counter-Terrorism
- Institute for Global Jewish Affairs
- Institute for National Security Studies
- Institute for Science and Intl. Security
- Intelligence and Terrorism Information Center
- Investigative Project
- Jerusalem Center for Public Affairs
- RAND Corporation
- Saban Center for Middle East Policy
- Shalem Center
- Washington Institute for Near East Policy
Media:
- CAMERA
- Daily Alert
- Jewish Political Studies Review
- MEMRI
- NGO Monitor
- Palestinian Media Watch
- The Israel Project
- YouTube
Government:
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(Washington Post) Megan McArdle - Last week, I spent some time in Israel talking to people about religion, ethnicity and identity. Viewing faith as integrally tied to your place and your ancestors and your history is probably more common worldwide than the modern American and Western European view of faith as a personal choice. That radical difference in worldviews explains much of what makes many Americans most uncomfortable about Israel: calling itself the Jewish state, maintaining separate educational systems for Arabs and Jews, excusing most Arabs from mandatory military service. Israel gives its religious minorities ample freedom to practice their faith, as Israel defines itself by Judaism. But Israel's religious minorities don't necessarily resent that in the way Americans might expect. I spoke to Shadi Khalloul, a Maronite Christian activist in the Galilee who is working to revive Aramaic as the daily language of his community. He wants a separate school system for his community's children. If a country protects the civil rights of minority citizens, as the Israelis generally do, it can offer the one thing that an aggressively secular liberal state can't: easy preservation of the minorities' own particularist identities, which tend to be lost in aggressively secular liberal nations as the minorities are more or less forcibly assimilated. Israel is able to accommodate these communities more tolerantly not despite its particularist self-definition but because of it. Judaism isn't a universalizing creed - it doesn't seek converts - so the Jewish majority feels relatively little threat from other faiths. 2019-05-17 00:00:00Full Article
Israel's Unique Support for Preserving Minorities' Identities
(Washington Post) Megan McArdle - Last week, I spent some time in Israel talking to people about religion, ethnicity and identity. Viewing faith as integrally tied to your place and your ancestors and your history is probably more common worldwide than the modern American and Western European view of faith as a personal choice. That radical difference in worldviews explains much of what makes many Americans most uncomfortable about Israel: calling itself the Jewish state, maintaining separate educational systems for Arabs and Jews, excusing most Arabs from mandatory military service. Israel gives its religious minorities ample freedom to practice their faith, as Israel defines itself by Judaism. But Israel's religious minorities don't necessarily resent that in the way Americans might expect. I spoke to Shadi Khalloul, a Maronite Christian activist in the Galilee who is working to revive Aramaic as the daily language of his community. He wants a separate school system for his community's children. If a country protects the civil rights of minority citizens, as the Israelis generally do, it can offer the one thing that an aggressively secular liberal state can't: easy preservation of the minorities' own particularist identities, which tend to be lost in aggressively secular liberal nations as the minorities are more or less forcibly assimilated. Israel is able to accommodate these communities more tolerantly not despite its particularist self-definition but because of it. Judaism isn't a universalizing creed - it doesn't seek converts - so the Jewish majority feels relatively little threat from other faiths. 2019-05-17 00:00:00Full Article
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