Additional Resources
Top Commentators:
- Elliott Abrams
- Fouad Ajami
- Shlomo Avineri
- Benny Avni
- Alan Dershowitz
- Jackson Diehl
- Dore Gold
- Daniel Gordis
- Tom Gross
- Jonathan Halevy
- David Ignatius
- Pinchas Inbari
- Jeff Jacoby
- Efraim Karsh
- Mordechai Kedar
- Charles Krauthammer
- Emily Landau
- David Makovsky
- Aaron David Miller
- Benny Morris
- Jacques Neriah
- Marty Peretz
- Melanie Phillips
- Daniel Pipes
- Harold Rhode
- Gary Rosenblatt
- Jennifer Rubin
- David Schenkar
- Shimon Shapira
- Jonathan Spyer
- Gerald Steinberg
- Bret Stephens
- Amir Taheri
- Josh Teitelbaum
- Khaled Abu Toameh
- Jonathan Tobin
- Michael Totten
- Michael Young
- Mort Zuckerman
Think Tanks:
- American Enterprise Institute
- Brookings Institution
- Center for Security Policy
- Council on Foreign Relations
- Heritage Foundation
- Hudson Institute
- Institute for Contemporary Affairs
- Institute for Counter-Terrorism
- Institute for Global Jewish Affairs
- Institute for National Security Studies
- Institute for Science and Intl. Security
- Intelligence and Terrorism Information Center
- Investigative Project
- Jerusalem Center for Public Affairs
- RAND Corporation
- Saban Center for Middle East Policy
- Shalem Center
- Washington Institute for Near East Policy
Media:
- CAMERA
- Daily Alert
- Jewish Political Studies Review
- MEMRI
- NGO Monitor
- Palestinian Media Watch
- The Israel Project
- YouTube
Government:
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(Jerusalem Post) Gerald M. Steinberg - The contrast between good and evil and between justice and injustice are fundamental themes throughout the Hebrew Bible as well as in the wider Western canon. However, in the postmodern 21st century, this fundamental moral framework has been abandoned and rejected, as reflected in the cliche: "One man's (or woman's) terrorist is another's freedom fighter." Those who, in past centuries, would have been tried, jailed, and cast out of society as evildoers - such as murderers and rapists - are now relieved of responsibility for their actions and recast as victims of circumstances or society, and thus not responsible for their deeds. In the realms of war and peace, the distinction between aggressors (bad) and defenders (good) has been replaced with an ideological litmus test that instead divides the world between ostensible "colonizers" (bad) and victims of colonization, who are automatically good. Regardless of the massive destruction and atrocities that the so-called victims commit, they are treated like children, and cannot be held morally accountable for their actions. In this false morality and reversal of good and evil, the Jewish people and Israel are absurdly relegated to the category of Western colonizers, and Palestinian Arabs are the unquestioned victims who cannot be held accountable for their actions. When four presidents of prominent universities recently told a U.S. congressional committee that categorizing the mob attacks and intimidation targeting Jews as acts of hatred and antisemitism "depended on the context," they were repeating the postmodern blindness to the essential difference between good and evil and between justice and injustice. These distinctions are essential to a moral human society. The writer is founder and president of NGO Monitor and professor emeritus of politics at Bar-Ilan University. 2024-10-22 00:00:00Full Article
How Postmodern Ideologies Twist Biblical Morality to Redefine Evil
(Jerusalem Post) Gerald M. Steinberg - The contrast between good and evil and between justice and injustice are fundamental themes throughout the Hebrew Bible as well as in the wider Western canon. However, in the postmodern 21st century, this fundamental moral framework has been abandoned and rejected, as reflected in the cliche: "One man's (or woman's) terrorist is another's freedom fighter." Those who, in past centuries, would have been tried, jailed, and cast out of society as evildoers - such as murderers and rapists - are now relieved of responsibility for their actions and recast as victims of circumstances or society, and thus not responsible for their deeds. In the realms of war and peace, the distinction between aggressors (bad) and defenders (good) has been replaced with an ideological litmus test that instead divides the world between ostensible "colonizers" (bad) and victims of colonization, who are automatically good. Regardless of the massive destruction and atrocities that the so-called victims commit, they are treated like children, and cannot be held morally accountable for their actions. In this false morality and reversal of good and evil, the Jewish people and Israel are absurdly relegated to the category of Western colonizers, and Palestinian Arabs are the unquestioned victims who cannot be held accountable for their actions. When four presidents of prominent universities recently told a U.S. congressional committee that categorizing the mob attacks and intimidation targeting Jews as acts of hatred and antisemitism "depended on the context," they were repeating the postmodern blindness to the essential difference between good and evil and between justice and injustice. These distinctions are essential to a moral human society. The writer is founder and president of NGO Monitor and professor emeritus of politics at Bar-Ilan University. 2024-10-22 00:00:00Full Article
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