Additional Resources
Top Commentators:
- Elliott Abrams
- Fouad Ajami
- Shlomo Avineri
- Benny Avni
- Alan Dershowitz
- Jackson Diehl
- Dore Gold
- Daniel Gordis
- Tom Gross
- Jonathan Halevy
- David Ignatius
- Pinchas Inbari
- Jeff Jacoby
- Efraim Karsh
- Mordechai Kedar
- Charles Krauthammer
- Emily Landau
- David Makovsky
- Aaron David Miller
- Benny Morris
- Jacques Neriah
- Marty Peretz
- Melanie Phillips
- Daniel Pipes
- Harold Rhode
- Gary Rosenblatt
- Jennifer Rubin
- David Schenkar
- Shimon Shapira
- Jonathan Spyer
- Gerald Steinberg
- Bret Stephens
- Amir Taheri
- Josh Teitelbaum
- Khaled Abu Toameh
- Jonathan Tobin
- Michael Totten
- Michael Young
- Mort Zuckerman
Think Tanks:
- American Enterprise Institute
- Brookings Institution
- Center for Security Policy
- Council on Foreign Relations
- Heritage Foundation
- Hudson Institute
- Institute for Contemporary Affairs
- Institute for Counter-Terrorism
- Institute for Global Jewish Affairs
- Institute for National Security Studies
- Institute for Science and Intl. Security
- Intelligence and Terrorism Information Center
- Investigative Project
- Jerusalem Center for Public Affairs
- RAND Corporation
- Saban Center for Middle East Policy
- Shalem Center
- Washington Institute for Near East Policy
Media:
- CAMERA
- Daily Alert
- Jewish Political Studies Review
- MEMRI
- NGO Monitor
- Palestinian Media Watch
- The Israel Project
- YouTube
Government:
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(Daily Express-UK) Jonathan Sacerdoti - As chants of "globalize the intifada" reverberate through the streets of Western cities, a Saudi-born psychiatrist ploughed his car through a Christmas market in Magdeburg, Germany, claiming five lives, and an American-born ISIS terrorist charged a pickup truck through a crowd in New Orleans, killing 15. The intifada - a word tied to Palestinian uprisings against Israel - was never merely a localized rebellion. It was a blueprint for ideological Islamic warfare. Christmas markets, public celebrations, bars, churches, Jewish centers, and music venues have become the favored stages for terror. They are the inheritance of a playbook honed during Israel's first and second intifadas, with public bombings, shootings, and stabbings. The West finds itself living a delayed echo of Israel's reality. Sheikh Ahmed Yassin, the founder of Hamas and a chief architect of the intifadas, was explicit about their purpose. They were not simply protests against Israeli policies but a totalizing religious war against those deemed infidels. Yet Yassin's unambiguous message was never fully grasped by a Western audience. The result is a profound failure to understand the forces at work to destroy our way of life. Western societies search the attacker's life for clues - a bad childhood, economic hardship - as though terror were the inevitable by-product of social failure rather than a weapon of ideology. This approach obscures the reality that these attacks are part of a larger ideological conflict, one that views the very existence of Western society - its freedoms, its values - as an affront to the Muslim Ummah, to be answered with violence. If Europe hopes to withstand this ongoing wave of terror, it must learn from Israel's experience. How many more lives must be lost for us to stop responding as though each attack were the first? When will we finally acknowledge the war we are already in, and start to fight back?2025-01-07 00:00:00Full Article
An Ideological Islamic War Against Those Deemed Infidels
(Daily Express-UK) Jonathan Sacerdoti - As chants of "globalize the intifada" reverberate through the streets of Western cities, a Saudi-born psychiatrist ploughed his car through a Christmas market in Magdeburg, Germany, claiming five lives, and an American-born ISIS terrorist charged a pickup truck through a crowd in New Orleans, killing 15. The intifada - a word tied to Palestinian uprisings against Israel - was never merely a localized rebellion. It was a blueprint for ideological Islamic warfare. Christmas markets, public celebrations, bars, churches, Jewish centers, and music venues have become the favored stages for terror. They are the inheritance of a playbook honed during Israel's first and second intifadas, with public bombings, shootings, and stabbings. The West finds itself living a delayed echo of Israel's reality. Sheikh Ahmed Yassin, the founder of Hamas and a chief architect of the intifadas, was explicit about their purpose. They were not simply protests against Israeli policies but a totalizing religious war against those deemed infidels. Yet Yassin's unambiguous message was never fully grasped by a Western audience. The result is a profound failure to understand the forces at work to destroy our way of life. Western societies search the attacker's life for clues - a bad childhood, economic hardship - as though terror were the inevitable by-product of social failure rather than a weapon of ideology. This approach obscures the reality that these attacks are part of a larger ideological conflict, one that views the very existence of Western society - its freedoms, its values - as an affront to the Muslim Ummah, to be answered with violence. If Europe hopes to withstand this ongoing wave of terror, it must learn from Israel's experience. How many more lives must be lost for us to stop responding as though each attack were the first? When will we finally acknowledge the war we are already in, and start to fight back?2025-01-07 00:00:00Full Article
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