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Source: https://blogs.timesofisrael.com/why-as-a-progressive-jew-i-firmly-identify-as-a-zionist/
Why, as a Progressive Jew, I Firmly Identify as a Zionist
(Times of Israel) Dr. Moises Salinas Fleitman - I am a progressive Jew. I believe in human rights, equality, and justice. I also identify firmly as a Zionist. It is because I believe in human rights, take justice seriously, and because I take Jewish history seriously, that I place myself unapologetically in the Zionist camp. Zionism means the belief that the Jewish people are a nation, and that like other nations they have the right to self-determination in their ancestral land. Self-determination is a core collective human right, one routinely recognized for other peoples. If I begin from a commitment to human rights, I cannot treat Jewish self-determination as the one exception, because denying a fundamental right to the Jewish people while recognizing it to all others is, in fact, discrimination. Anti-Zionism is often presented as though it were merely moral outrage at Israeli policy. It is not. Anti-Zionism begins where criticism of policy ends. It means either denying that Jews are a people or accepting that they are a people while denying them the same right of collective self-determination routinely granted to others. As a proud second-generation Mexican Jew, I learned very early that identity is shaped not only by what one feels inwardly, but by what the surrounding world insists on seeing. I also grew up with the persistent reminder that, for many (perhaps for most), I was somehow not fully Mexican. I was treated, subtly or openly, as if I were foreign, conditional, not quite of the place. That experience is difficult for many American Jews to fully grasp, especially those who came of age in periods and places of greater security and acceptance. But outside the American frame, you learn that emancipation is real but fragile, belonging is real but conditional, and acceptance can narrow overnight. The 20th century taught Jews that statelessness, dependency, and the goodwill of others are not a sufficient answer to Jewish history. It also taught that universalism is a noble language, but it has often failed Jews precisely when they most needed concrete protection. This explains why so many Jews, especially those whose families came from the Middle East, North Africa, or Eastern Europe, experience Zionism as the political form of collective survival. To me, being progressive means applying moral principles consistently, not selectively. If self-determination is a right, then it is a right for Jews too. The writer is Rector (President) of ORT University Mexico.